Between Subversion and Containment: Flavius Josephus, the Jews, and 1492

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On March 27, 1492, a few days before the Edict that expelled the Jews from Spain, the royal chronicler Alfonso de Palencia (1423-1492) published his Castilian translations of two works by the famous Jewish historian Flavius Josephus, The Jewish War and Against Apion.  Palencia’s volume, Guerra judaica con los libros contra Appion, thus exemplifies the tension between two facets of Josephus’s writing:  his fierce critique of Jewish sectarianism and stubborn resistance to Imperial order and his eloquent defence of their religious and cultural traditions. This paper explores the cultural and political significance of these Spanish translations in the light of the events leading up to 1492 and it considers whether Palencia appropriated this Romanized Jewish historian in order to open up a space for religious minorities in the new imperial order ushered in by the Catholic Monarchs. To do this, I read Palencia’s translations against other contemporary texts by and about Jews and conversos, and consider the marginalia of sixteenth-century readers found in extant copies of the 1492 edition.

The broader issues raised include: the ambivalent alignment between the ‘intellectual’ and the ‘State’ (both terms need to be historicised); anti-judaism as a ‘way of thinking’ (to borrow David Nirenberg’s term); the meaning and limits of early modern tolerance.

This talk is part of the Theoretical Perspectives of the Middle Ages workshop.

Co-sponsored by The Europe Center, Stanford Humanities Center, Iberian and Latin American Cultures and the Department of Religious Studies.