In the context of the Iraq Wars, references to totalitarianism multiplied across the political, cultural, and intellectual spectrum. For every equation of Saddam with Hitler, another followed projecting the Nazi past onto the American present. While the end of the most recent war has led to the macabre discovery of the Iraqi killing fields, some German intellectuals have drawn the conclusion that American moral authority has come to an end. Current politics aside, the first question we hope to raise involves the legitimacy of this proliferation of the term totalitarianism, either directly or through rhetorical invocations of features of Europe in the thirties and forties: appeasement politics, firebombing, attacks on civilians. A conservative usage of the term might restrict it to the regimes of Hitler and Stalin; alternatively, it could be utilized as an analytical tool for multiple political phenomena of the late twentieth century (and beyond). We want to explore the consequences of these different strategies through a reflection on the term itself and its appropriation in various venues.

While these questions can and should be pursued with regard to many national histories, the German experience with totalitarianism in the twentieth century is particularly intriguing. The Weimar Republic witnessed the rise of both Communist and National Socialist movements, with revolutionary aspirations, in the wake of which, ultimately, two dictatorial political systems followed. To be sure, the two cases are not symmetrical; the GDR was unthinkable without Russian occupation and the Cold War. Nonetheless, large segments of the German population lent their support to both regimes, at times with enthusiasm and at times under duress. While the collapse of the Nazi regime led eventually (if not quickly) to a critical discourse on the past, a parallel scrutiny of the Communist era has not yet developed to the same extent. In light of the renewed totalitarianism discourse, a review of this past seems more urgent than ever. We are interested in examining the Communist experience in relationship to National Socialism, with regard to both similarities and differences, and in terms of philosophical, historical, and literary/cultural frameworks.