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Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies.

Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.

A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval.

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Oxford University Press
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Dan Edelstein
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Edited by Peter Fibiger Bang, C. A. Bayly, and Walter Scheidel

  • Unparalleled coverage of the phenomenon of empire in world history, reaching either further back or across a greater expanse of space than any predecessor
  • A daring synthesis of the imperial experience across the full span of history
  • An important paradigm for the study of empire, generating a non-Eurocentric world history
  • A unique combination of syntheses, comparative thematic discussions, and in-depth treatment of a very wide range of individual empires, from Asia, Europe, Africa, and the Americas
  • Against the backdrop of world history, European colonial powers emerge unexpectedly as an especially unstable form of imperialism
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Walter Scheidel
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From one of today’s most innovative ancient historians, a provocative new vision of why ancient history matters—and why it needs to be told in a radically different, global way.

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Walter Scheidel
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Distinguished Visiting Austrian Chair at The Europe Center, 2025
Professor of Austrian and European Legal History, University of Vienna
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Prof. Dr. Thomas Olechowski holds a chair for Austrian and European Legal History at the University of Vienna, where he heads the Legal Sources Research Center. He is a full member of the Austrian Academy of Sciences and is chair of its Commission for Austrian Legal History. He is also managing director of the Hans Kelsen Institute, a foundation set up by the Austrian Federal Government. 

Olechowski has authored or co-authored six monographs and well over a hundred academic articles. His most important areas of research are the life and work of the Austro-American legal philosopher Hans Kelsen, the Austrian constitutional history of the 19th and 20th centuries, the history of constitutional justice and administrative justice, and the Paris Peace Treaties 1919/20. Olechowski has taught regularly in Vienna and Bratislava (Slovakia). He gave lectures in Austria as well as in Argentina, Belgium, Brazil, Chile, China, Czech Republic, Denmark, Estonia, France, Germany, Greece, Hungary, Italy, Poland, Portugal, Romania, Slovakia, Slovenia, Ukraine, United Kingdom, United States, and Uruguay. 

At Stanford, he will teach Fundamentals of European Constitutional History in Winter Quarter 2025.

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Pop Gregory

The starting point for many analyses of European state development is the historical fragmentation of territorial authority. The dominant bellicist explanation for state formation argues that this fragmentation was an unintended consequence of imperial collapse, and that warfare in the early modern era overcame fragmentation by winnowing out small polities and consolidating strong states. Using new data on papal conflict and religious institutions, I show instead that political fragmentation was the outcome of deliberate choices, that it is closely associated with papal conflict, and that political fragmentation persisted for longer than the bellicist explanations would predict. The medieval Catholic Church deliberately and effectively splintered political power in Europe by forming temporal alliances, funding proxy wars, launching crusades, and advancing ideology to ensure its autonomy and power. The roots of European state formation are thus more religious, older, and intentional than often assumed.

Awarded the Best Article Prize by the Comparative Politics section of the American Political Science Association in June 2024.

Awarded the Heinz I. Eulau Award for Best Article Published in American Political Science Review in July 2025.

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American Political Science Review
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Anna Grzymała-Busse
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1
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Under what conditions do powerful ideological movements arise and transform politics? The Protestant Reformation changed the religious, social, and economic landscape of Europe. While the existing literature has focused on the mechanisms and institutions of its spread, this article argues that an important precondition for the spread of the Protestant Reformation was territorial fragmentation, and the political autonomy it offered local rulers. Local rulers could then protect the reform movement both from central authorities, and from local rivals. Where power was centralized, kings could more easily either adopt or defeat the new religion. Using a data set that includes measures of territorial fragmentation, I find that it is strongly associated with the rise and diffusion of the Protestant Reformation. Local political heterogeneity can thus protect and diffuse ideological innovations.

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Journal of Historical Political Economy
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Anna Grzymała-Busse
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Issue 1
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