Stanford University

Religion

Religion and Politics in a post-Secular Age

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The aphorismic and fragmentary quality of Rabbinic discourse creates theological nuggets that are both wonderfully compact and enigmatic. Rather than read Rabbinic statements as fragments of an elusive systematic theological undergrid I will, in a Wittgensteinian mode, examine Rabbinic religious language from within a frame of life. Specifically, I will examine the way the Mishnah, the formative text of Rabbinic Judaism, as a relatviely restricted and enclosed language game, speaks about God. The discussion will focus on "makom," "place," as a name of God treating it as a constitutive metaphor of this religious way of life.

Co-sponsored by the Forum on Contemporary Europe, Taube Center on Jewish Studies, and Department of Literatures, Cultures and Languages.

Building 260, Pigott Hall
German Studies Library
Stanford University

Menachem Lorberbaum Chair, Department of Jewish Philosophy, Talmud and Kabbala, Tel Aviv University Speaker
Seminars

Wi(l)der West? A Transatlantic Perspective on the European Periphery from the Balkans and Turkey to Russia

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In recent years, the United States and its European Union partners have often diverged in their policy outlooks towards the wider European periphery—the diverse region stretching from the Balkans and Turkey, to the Westernmost former-Soviet republics and Russia. Whether a temporary hiatus or a more profound strategic divergence, this state of affairs reflects a departure from the mission of extending peace, freedom and prosperity to the European continent that the two sides have pursued in the post-Cold War period.

Fabrizio Tassinari, PhD, is Head of Foreign Policy and EU Studies Unit at the Danish Institute for International Studies in Copenhagen. He is also a non-resident Fellow at the Centre for European Policy Studies (CEPS) in Brussels and at the Center for Transatlantic Relations at Johns Hopkins’ SAIS in Washington, DC. He has written extensively on European security and integration. His book, Why Europe Fears Its Neighbors, was published on September 30, 2009.

 

Event Synopsis:

Dr. Tassinari's talk draws upon his recent book, "Why Europe Fears its Neighbors" (Praeger Security International, 2009), which attempts to survey and quantify the many challenges facing Europe with respect to its borders. Tassinari describes Europe's position toward neighbor countries as being influenced by the threat of immigration. He describes a "security-integration nexus" in progress since 1945, involving a gradual economic opening of Europe's borders to promote stability. While the EU today maintains to some degree its enlargement policy toward Turkey and the Western Balkans, other border-region states are classified under a "European neighborhood policy" with no prospects for EU membership. Recent policy discourse has decoupled security concerns from integration. The neighborhood approach, undermines EU policy by keeping neighbor states at too great a distance.

Next Tassinari offers Turkey and Russia as case studies. The debate within Turkey is leaning away from EU membership as the primary path toward modernization. Recent dialogue focuses less on meeting technical standards for EU membership and more on reckoning with issues of religion, identity and history within Turkey. With regards to Russia, in the past decade the country has become more assertive abroad and moved away from cooperation with the EU, preferring not to be grouped with countries like Ukraine, Moldova, and Georgia in the EU's approach to foreign policy.

In addressing the transatlantic relationship, Dr. Tassinari reflects that the US and EU have long disagreed about EU membership for Turkey, the direction of state building in the Balkans, and integration of some of Europe's neighbor states into NATO.

Finally, responding to the question of whether this divergence comes from a conflict over the "European power constellation" or rather is simply the result of issue-specific philosophical differences, Dr. Tassinari offers three arguments:

  1. Strategic: EU policy reflects multi-level integration, wherein countries can be "more than partners and less than members." Tassinari believes even countries with no prospect for membership should be integrated as much as possible. 
  2. Normative - in reality, the US and EU share goals for Europe's "neighborhood" - promoting democracy, human rights, and other values. Despite this, each side's initiatives are viewed with suspicion by the other. 
  3. Institution - US policymakers buy in to the EU enlargement policy, with its firm commitments and well-rehearsed conditionality process, and don't see alternative policies such as the "neighborhood" approach as being useful. 

A Q&A session following the talk raised such issues as: Will the EU’s problems with “deepening” its relationships with neighbors hurt its prospects for “widening” through enlargement? What are the reasons for the mixed signals to Turkey from the EU? Do arguments about the EU’s denial of Turkey’s membership being based on racism hold any merit? If the Lisbon Treaty is ratified, what cross-border policy areas will remain the prerogative of nation-states and which might fall under EU Commission jurisdiction?

 

CISAC Conference Room

Fabrizio Tassinari Head of Foreign Policy and EU Studies Unit, Danish Institute for International Studies Speaker
Seminars

James M. Ward

Department of History
450 Serra Mall, Building 200
Stanford University
Stanford, Ca 94305-2024

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Acting Assistant Professor, Department of History
Europe Center Research Affiliate
Ward_CFE_photo.jpg PhD

James Mace Ward is an acting assistant professor of European history at Stanford University. During summer 2009, he will be affiliated with the Institut für Osteuropäische Geschichte at the University of Vienna. 

Besides teaching at the Stanford Department of History, Ward is also a product of it, having received his Ph.D. there in June 2008. His dissertation is a political and intellectual biography of Jozef Tiso (1887–1947), the priest-president of Slovakia during the Second World War. In support of this research, Ward received several fellowships, including from the Mellon Foundation, the United States Holocaust Memorial Museum, the Fulbright-Hayes Program, and the International Research and Exchanges Board.

Ward’s research examines the intersections between religion, nationalism, and mass violence. His published work on Tiso includes “‘People Who Deserve It’: Jozef Tiso and the Presidential Exemption,” in the December 2002 issue of Nationalities Papers. Although specializing on the history of modern Eastern Europe, Ward is also interested in exploring collaboration and resistance from a broader, comparative perspective. His most recent publication accordingly dealt with American internees in Japanese-occupied Manila during the Second World War (“Legitimate Collaboration: The Administration of Santo Tomás Internment Camp and Its Histories, 1942–2003,” in the May 2008 issue of Pacific Historical Review).

 At present, Ward is revising his dissertation for publication as a book while developing ideas on a second project, a history of modern, state-led expropriation in relation to the social question, broadly defined.  Framed as a journey through time and space down the Danube from Josephist Vienna to Stalinist Budapest, this monograph would investigate a series of episodes of or debates about expropriation within a Central European context.

Religion and Secularization in Europe?

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AGENDA

9:30AM Welcome
10:00AM - 12:00PM
 Morning Session
  • “Religious Divisions After the Reformation: A Spur to Secularization?”
  • Benjamin Kaplan (University College London)
    “Judaism in Europe”
    John Efron (UC Berkeley)
2:00PM - 4:00PM
 First Afternoon Session
  • “Secularism and Islam in Europe”
    John Bowen (Washington University, Saint Louis)
  • “The Vatican, the EU, and the Enduring Dream of a ‘Catholic Europe”
    Tim Byrnes (Colgate University)
4:30PM - 6:30PM
 Second Afternoon Session
  • “American and European Exceptionalisms Revisited”
    Jose Casanova (Georgetown University)
  • “Is there really a religious Europe? Some remarks on European diversity”
    Friedrich Wilhelm Graf (Universität München)
6:30PM - 7:00PM Concluding Discussion

Co-sponsored by the Stanford Department of Religious Studies, the Taube Center for Jewish Studies, the Mediterranean Studies Forum, the Department of History, the Stanford Humanities Center,and the Forum on Contemporary Europe.

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Stanford Humanities Center
424 Santa Teresa Street
Stanford University

Symposiums

The Religion Gap: Why Europe Dechristianizes and the U.S. Remains True to the Faith

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Tocqueville's insight still holds: America and Europe are both children of the Enlightenment, but modernity has not pushed aside religion on this side of the Atlantic as it has in the "Old World." Why the gap, and why does it persist almost 200 years later?.

Josef Joffe is publisher-editor of the German weekly Die Zeit. Previously he was columnist/editorial page editor of Süddeutsche Zeitung (1985-2000).

Abroad, his essays and reviews have appeared in: New York Review of Books, New York Times Book Review, Times Literary Supplement, Commentary, New York Times Magazine, New Republic, Weekly Standard, Prospect (London), Commentaire (Paris). Regular contributor to the op-ed pages of Wall Street Journal, New York Times and Washington Post; Time and Newsweek.

CISAC Conference Room

Josef Joffe Speaker
Seminars

The New Transatlantic Agenda

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Ambassador Eliasson sets out the current status of Europe-US relations and acknowledges the wide range of daunting problems the world must face today. He emphasizes the need for an enhancement of the transatlantic relationship, as well as the need for multilateral cooperation. Mr. Eliasson also reinforces the importance of a continued awarenesss of the economy, the environment, and ethics.

Synopsis

Although unsure whether there will in fact be a new transatlantic agenda, Ambassador Eliasson repeatedly highlights that it is crucial that it does happen if we are to challenge the ‘huge’ issues of today. Mr. Eliasson notes the current financial climate and its possible effects on the social and political spheres as worrying. He also expresses particular concern at what he calls ‘fortress building,’ which involves protectionism and intolerance. Mr. Eliasson goes on to explain that as it stands, current US-Europe relations are dominated by mutual interest on security and the economy. However, to Mr. Eliasson, this relationship is marred by several issues. Inside the EU, democracy is in a predicament with politicians being accountable nationally while the issues are international. Moreover, Mr. Eliasson feels that the nature of the US and Europe relationship is not representative of the responsibility it should carry by being the most prosperous regions of the world.

How is this transatlantic relationship to move forward? If we are to arrive at what Mr. Eliasson describes as ‘scenario 1,’ which involves long term thinking, regulation, an emphasis on ethics, and a realization of interdependence in an internationally cooperative system, then Mr. Eliasson argues this requires reform. Mr. Eliasson argues it is urgent not to separate politics and economics. In dealing with a financial crisis, we must employ a multilateral approach and learn lessons for the future, particularly not fearing international regulation in a globalized economy. Mr. Eliasson also explains we can avoid this protectionist ‘fortress building’ by embracing ‘multipolarity.’ Mr. Eliasson underscores the importance of tolerance and good governance as central to progress. In addition, Mr. Eliasson reinforces that the problems of today are on such a massive scale that they must be dealt with internationally, as well as regionally and in the private sector.

Dealing with such issues, which involve collective engagement in Afghanistan and a cooperative approach in Africa, is what Mr. Eliasson believes must be added as a ‘third pillar’ to the US and Europe’s relationship. Mr. Eliasson also stresses concrete action on poverty by the US and Europe as central to this effort. In particular, he places emphasis a program for education of women and the establishment of clean water access. Mr. Eliasson believes that such efforts, which would add a pivotal ethical dimension to the transatlantic agenda, would enhance the reputation of democracy across the globe through concrete action.

In engaging with the audience in a question-and-answer session, one of the most emphasized subjects was diplomatic standards for international relations. Mr. Eliasson strongly reinforced the notion that the transatlantic agenda should stand with clear ethical standards. Other issues addressed included Iran's nuclear capabilities, religion, and the role of Russia.

About the Speaker

Ambassador Jan Eliasson was until July 1, 2008 Special Envoy of the United Nations Secretary-General for Darfur. Previously, Jan Eliasson was President of the 60th session of the United Nations General Assembly 2005-2006. He was Sweden’s Ambassador to the United States, 2000-2005. Mr. Eliasson was Minister for Foreign Affairs of Sweden in 2006.

Mr. Eliasson served from 1994 to 2000 as State Secretary for Foreign Affairs, a key position in formulating and implementing Swedish foreign policy. Earlier, 1988-1992, he was Sweden’s Ambassador to the United Nations in New York. During this period, he also served as the Secretary-General’s Personal Representative for Iran/Iraq.

In 1992, Mr. Eliasson was appointed the first United Nations Under-Secretary-General for Humanitarian Affairs and was involved in operations in Somalia, Sudan, Mozambique and the Balkans. He also took initiatives on landmines, conflict prevention and humanitarian action.

1980-1986, Mr. Eliasson was part of the UN mediation missions in the war between Iran and Iraq, headed by former Prime Minister Olof Palme. In 1993-94 Mr. Eliasson served as mediator in the Nagorno Karabakh conflict for the Organization for Security and Co-operation in Europe (OSCE). He has been Visiting Professor at Uppsala University and Göteborg University in Sweden, lecturing on mediation, conflict resolution and UN reform.

During his diplomatic career, Mr. Eliasson has been posted to New York (twice) Paris, Bonn, Washington (twice) and Harare, where he opened the first Swedish Embassy in 1980. He served as Diplomatic Adviser to the Swedish Prime Minister 1982-1983, and as Director General for Political Affairs in the Swedish Ministry for Foreign Affairs 1983-1987.

Mr. Eliasson has authored and co-authored numerous articles and books and is a frequent lecturer on foreign policy and diplomacy. He is recipient of honorary doctorate degrees from i. a. American University, Washington, D.C., Uppsala University and Göteborg University, Sweden. He has been decorated by a number of Governments.

He is the Chairman of the Anna Lindh Memorial Fund of Sweden and is Member of the Advisory Group to the International Committee of the Red Cross (ICRC), Geneva.

Born in Göteborg, Sweden, in 1940, Mr. Eliasson was an exchange student in the United States 1957-1958. He graduated from the Swedish Naval Academy in 1962 and earned a Master’s degree in Economics and Business Administration in 1965.

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Oksenberg Conference Room

Jan Eliasson Former Special Envoy of the United Nations Secretary-General for Darfur; Former President of the United Nations General Assembly; Former Minister for Foreign Affairs for Sweden Speaker
Lectures
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