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Please join us in congratulating Anna Grzymala-Busse, the Michelle and Kevin Douglas Professor of International Studies in the Department of Political Science, Senior Fellow at the Freeman Spogli Institute for International Studies (FSI), and the Director of the Europe Center, winner of the American Political Science Review's 2025 Heinz I. Eulau Award. The award honors the best articles published during the previous calendar year in American Political Science Review (APSA) and Perspectives on Politics. Dr. Eulau served as the president of APSA from 1971 to 1972, and this award was established to honor his contributions to the discipline.

In her award-winning article, “Tilly Goes to Church: The Religious and Medieval Roots of European State Fragmentation,” Professor Grzymala-Busse challenges traditional views of how European states formed, demonstrating how the medieval Catholic Church deliberately maintained divided political power to protect its influence.

The Award Committee shared the following on her article and selection:

Anna Grzymala-Busse’s “Tilly Goes to Church: The Religious and Medieval Roots of European State Fragmentation” challenges paradigmatic understandings of state development, according to which centralizing European states overcame fragmentation in the early modern era by consolidating strong states through warfare. Critics of this bellicist account have noted several empirical challenges: namely, the fragmentation of Europe was in fact highly persistent; concomitant institutions such as taxation and courts, which were supposedly consequents of mobilization for conflict, arose prior to warfare; and war did not lead uniformly to state consolidation.

In this paper, Gzrymala-Busse proposes a new explanation for these discordant patterns. She focuses on a critical but often ignored actor: the Catholic Church. Fragmentation, she argues, was a direct and intended consequence of concerted papal effort, especially starting in the 11th century, to weaken the authority of those rulers the Church saw as a threat to its autonomy.  Thus, where states became relatively consolidated, including medieval England, France, and Spain, this was due to alliances between secular rulers and popes; while fragmentation was a function of Church-secular conflict, as in especially the Holy Roman Empire. Where states consolidated, institutions such as courts, parliaments and administrations arose often in mimicry of the Church, and appeared substantially earlier than required by early modern warfare.

The paper leverages rich argumentation and information drawn from a wealth of secondary sources, as well as original data on state boundaries, the timing of institutional innovations, the presences of proxy wars funded by popes, and indicators of secular conflict to test the association between papal conflict and fragmentation. It adds up to a compelling account, underscoring not only of the drawbacks for the paradigmatic understanding of European state development but also providing a novel and convincing empirical explanation for patterns of state consolidation and fragmentation.


"Tilly Goes to Church" was also awarded the Best Article Prize by the Comparative Politics section of the American Political Science Association in June 2024. You can read the full article here.

Congratulations, Professor Grzymala-Busse, on this high honor!

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Will Pope Leo XIV Shift Global Politics? Q&A with Professor Anna Grzymała-Busse
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The award-winning article is entitled “Tilly Goes to Church: The Religious and Medieval Roots of European State Fragmentation.”

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The starting point for many analyses of European state development is the historical fragmentation of territorial authority. The dominant bellicist explanation for state formation argues that this fragmentation was an unintended consequence of imperial collapse, and that warfare in the early modern era overcame fragmentation by winnowing out small polities and consolidating strong states. Using new data on papal conflict and religious institutions, I show instead that political fragmentation was the outcome of deliberate choices, that it is closely associated with papal conflict, and that political fragmentation persisted for longer than the bellicist explanations would predict. The medieval Catholic Church deliberately and effectively splintered political power in Europe by forming temporal alliances, funding proxy wars, launching crusades, and advancing ideology to ensure its autonomy and power. The roots of European state formation are thus more religious, older, and intentional than often assumed.

Awarded the Best Article Prize by the Comparative Politics section of the American Political Science Association in June 2024.

Awarded the Heinz I. Eulau Award for Best Article Published in American Political Science Review in July 2025.

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Under what conditions do powerful ideological movements arise and transform politics? The Protestant Reformation changed the religious, social, and economic landscape of Europe. While the existing literature has focused on the mechanisms and institutions of its spread, this article argues that an important precondition for the spread of the Protestant Reformation was territorial fragmentation, and the political autonomy it offered local rulers. Local rulers could then protect the reform movement both from central authorities, and from local rivals. Where power was centralized, kings could more easily either adopt or defeat the new religion. Using a data set that includes measures of territorial fragmentation, I find that it is strongly associated with the rise and diffusion of the Protestant Reformation. Local political heterogeneity can thus protect and diffuse ideological innovations.

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Journal of Historical Political Economy
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Anna Grzymała-Busse
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Visiting Scholar at The Europe Center, 2021-2022
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Maciej Potz is a professor of Political Science at the Department of Political Systems, Faculty of International and Political Studies, University of Łódź, Poland. He earned his Ph.D. in 2006 from the Silesian University in Katowice and his post-doctoral degree from the University of Łódź in 2017, both in Political Science. His primary area of interest is religion and politics, with special focus on theocracies (as a Foundation for Polish Science scholar, he studied Shaker and Mormon theocracies in the USA in 2009 and 2012) and political strategies of religious actors in contemporary democracies, especially in Poland and the USA. His other research interests include political theory (especially theory of power and democratic theory), comparative politics and, most recently, evolutionary political science.

Maciej Potz published three monographs: (i) Granice wolności religijnej [The Limits of Religous Liberty] 2008 (2nd ed. 2015), Wrocław: FNP, on religious freedom, church-state relations and confessional politics in the USA; (ii) Amerykańskie teokracje. Źródła i mechanizmy władzy usankcjonowanej religijnie [American Theocracies. The Sources and Mechanisms of Religion-Sanctioned Power] 2016, Łódź: UŁ, theorizing theocracy as a type of a political system and emprically exploring North American theocracies; (iii) Political Science of Religion: Theorizing the Political Role of Religion, 2020, London: Palgrave MacMillan – a theoretical framework for the analysis of religion’s impact on politics. He also authored several journal articles, including in Religion, State and Society, Journal of Political Power, Politics and Religion and Studia Religiologica.

Maciej Potz has taught political science-related courses in the University of Lodz and, as guest lecturer, at other European universities, including University of the West of Scotland in Glasgow, Buskerund College and NTNU (Norway), University of Joensuu (Finland), University of La Laguna (Spain). He participated in a number of international conferences, including “XXI World IAHR Congress in Erfurt (2015), IPSA World Congresses of Political Science in Santiago (2019), Madrid (2012) and Poznań (2016), APSA Annual Meeting (forthcoming in 2021).  

The research project he will be pursuing at Stanford, entitled Costly signaling Under His Eye: explaining the commune longevity puzzle, uses costly signaling theory of religion to explore the determinants of cohesion and longevity of (communitarian) religious groups. It also proposes a novel political interpretation of signaling behavior. Over the next three years, he will head a research team undertaking an empirical study (funded by National Science Centre of Poland) of power and status in Catholic religious orders.

 

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We study a program that funded 39,000 Jewish households in New York City to leave enclave neighborhoods circa 1910. Compared to their neighbors with the same occupation and income score at baseline, program participants earned 4 percent more ten years after removal, and these gains persisted to the next generation. Men who left enclaves also married spouses with less Jewish names, but they did not choose less Jewish names for their children. Gains were largest for men who spent more years outside of an enclave. Our results suggest that leaving ethnic neighborhoods could facilitate economic advancement and assimilation into the broader society, but might make it more difficult to retain cultural identity.

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Ran Abramitzky
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Anna Grzymała-Busse
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Anna Grzymala-Busse
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Christianity in Europe is fading. A vague and symbolic identity is replacing belief in God, belonging to denominations, and attendance at religious services. Olivier Roy documents these changes in Is Europe Christian?, and shows how long-term secularism, recent populism, and the cultural shifts of the 1960s are responsible for this fall from grace.

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Built as a cathedral, Hagia Sophia in Istanbul, Turkey, has also been a mosque and a museum and is now again a working mosque.
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Stanford history professor says conquest narratives don’t fully explain Hagia Sophia’s lasting legacy.

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This article argues that how the United Nations (UN) conceptualizes legitimacy is not only a matter of legalism or power politics. The UN’s conception of legitimacy also utilizes concepts, language and symbolism from the religious realm. Understanding the entanglement between political and religious concepts and the ways of their verbalization at the agential level sheds light on how legitimacy became to be acknowledged as an integral part of the UN and how it changes. At the constitutional level, the article examines phrases and ‘verbal symbols’, enshrined in the Charter of the ‘secular church’ UN. They evoke intrinsic legitimacy claims based on religious concepts and discourse such as hope and salvation. At the agential level, the article illustrates how the Secretary-General verbalizes those abstract constitutional principles of legitimacy. Religious language and symbolism in the constitutional framework and agential practice of the UN does not necessarily produce an exclusive form of legitimacy. This article shows, however, that legitimacy as nested in the UN’s constitutional setting cannot exist without religious templates because they remain a matter of a ‘cultural frame’.

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International Relations
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Jodok Troy

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Visiting Scholar at The Europe Center, 2019-2020
Associate Professor of Political Science, University of Illinois at Chicago
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An Economist Best Book of the Year
Finalist for the National Jewish Book Award (History)

Separating historical fact from fantasy, an acclaimed historian retells the story of Kishinev, a riot that transformed the course of twentieth-century Jewish history.

So shattering were the aftereffects of Kishinev, the rampage that broke out in late-Tsarist Russia in April 1903, that one historian remarked that it was “nothing less than a prototype for the Holocaust itself.” In three days of violence, 49 Jews were killed and 600 raped or wounded, while more than 1,000 Jewish-owned houses and stores were ransacked and destroyed. Recounted in lurid detail by newspapers throughout the Western world, and covered sensationally by America’s Hearst press, the pre-Easter attacks seized the imagination of an international public, quickly becoming the prototype for what would become known as a “pogrom,” and providing the impetus for efforts as varied as The Protocols of the Elders of Zion and the NAACP. Using new evidence culled from Russia, Israel, and Europe, distinguished historian Steven J. Zipperstein’s wide-ranging book brings historical insight and clarity to a much-misunderstood event that would do so much to transform twentieth-century Jewish life and beyond. 40 illustrations.

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Steven Zipperstein
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