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The Ghost in the Constitution offers a reflection on the political use of the concept of historical memory foregrounding the case of Spain. The book analyses the philosophical implications of the transference of the notion of memory from the individual consciousness to the collective subject and considers the conflation of epistemology with ethics.

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Liverpool University Press
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Joan Ramon Resina
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Reflecting current concerns about economic inequality, scholars who study the pre-modern past are increasingly addressing this issue. The obstacles to measuring the distribution of income or wealth in the ancient Roman world are formidable. Only a few highly localized datasets are available. Any appraisal of conditions in the Roman empire as a whole therefore requires parametric modeling. Building on earlier work by Scheidel and Friesen (2009), this paper explores new ways of establishing plausible parameters for a probabilistic reconstruction of the total size of Roman wealth and the share held by the top tier of society.

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Walter Scheidel
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Time preferences may explain public opinion about a wide range of long-term policy problems whose costs and benefits will be realized in the distant future. However, mass publics may discount these costs and benefits because they are later or because they are more uncertain. Standard methods to elicit individual-level time preferences tend to conflate attitudes toward risk and time and are susceptible to social desirability bias. A potential solution relies on a costly lab-experimental method, convex time budgets (CTB). We present and experimentally validate an affordable version of this approach for implementation in mass surveys. We find that the theoretically preferred CTB patience measure predicts attitudes toward a local, delayed investment problem but fails to predict support for more complex, future-oriented policies. These results have implications for studying the mass politics of dynamic policy problems.

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Many international policy problems, including climate change, have been characterized as global public goods. We adopt this theoretical framework to identify the baseline determinants of individual opinion about climate policy. The model implies that support for climate action will be increasing in future benefits, their timing, and the probability that a given country's contribution will make a difference while decreasing in expected costs. Utilizing original surveys in France, Germany, the United Kingdom, and the United States, we provide evidence that expected benefits, costs, and the probability of successful provision as measured by the contribution of other nations are critical for explaining support for climate action. Notably, we find no evidence that the temporality of benefits shapes support for climate action. These results indicate that climate change may be better understood as a static rather than a dynamic public goods problem and suggest strategies for designing policies that facilitate climate cooperation.

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An introduction to the new area of ignorance studies that examines how science produces ignorance—both actively and passively, intentionally and unintentionally.

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MIT Press
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(1) The “thing itself” of Heidegger’s thinking was Ereignis. (2) But Ereignis is a reinscription of what Being and Time had called thrownness or facticity. (3) But facticity/Ereignis is ex-sistence’s ever-operative appropriation to its proper structure as the ontological “space” or “clearing” that makes possible practical and theoretical discursivity. (4) Such facticity is the ultimate and inevitable presupposition of all activities of ex-sistence and thus of any understanding of being. (5) Therefore, for ex-sistence – and a fortiori for Heidegger as a thinker of Ereignis – there can be no going beyond facticity.

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Journal of Philosophical Investigations
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Thomas Sheehan
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13:28
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At the Forefront of Political Psychology pays tribute to John L. Sullivan, one of the most influential political psychologists of his generation. Sullivan’s scholarly contributions have deeply shaped our knowledge of belief systems and political tolerance, two flourishing research areas in political psychology that are crucial to understanding the turbulence of our times.

This volume, compiled by three of Sullivan’s longtime colleagues and collaborators, includes cutting-edge contributions from scholars in political science and psychology. The book is divided into three sections; the first two focus on how Sullivan’s work on political tolerance and belief systems influenced generations of political psychologists. The final section offers a more personal look at Sullivan’s influence as a mentor to young scholars, many of whom are now intellectual leaders in political psychology. The chapters featured here elucidate how these students were able to flourish under Sullivan’s tutelage and lifelong mentorship.

One of John L. Sullivan’s defining traits is his generosity―as a scholar, mentor, leader, and friend. Over the years, many have benefited greatly from Sullivan’s willingness to share his intellect, insight, and passion for democratic values. This impressive collection will appeal to both students and professors of political psychology, but also scholars of social and political behavior, political tolerance, and anyone who has an interest in the contributions made by Sullivan.

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Paul Sniderman
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Edited by Sarah Ogilvie and Gabriella Safran

  • Advances new arguments and theories about the development of lexicography and how changes in the nineteenth century resonate today
  • Covers a wide range of languages, and represents the first time some of these dictionaries have been addressed by academic scholarship
  • Draws on unpublished and archival material not previously analyzed in the literature
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Oxford University Press
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Gabriella Safran
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Dans ce travail d'ethnographie urbaine qui la conduit de San Francisco à la Silicon Valley, de Los Angeles à San Diego, Marie-Pierre Ulloa se penche sur les diasporas maghrébines qui se sont installées en Californie.

En croisant des voix de différents genres, classes sociales et générations, elle montre comment les Maghrébins vivent le rêve américain dans cet Extrême-Occident qu'est la Californie. Loin des stigmatisations liées au lourd héritage colonial entre la France et l'Afrique du Nord...

À partir d'une centaine d'entretiens et d'une enquête de terrain allant des mosquées aux salles de concerts, des locaux d'associations aux jardins d'enfants, des festivals aux restaurants " ethniques ", Marie-Pierre Ulloa éclaire la construction d'une maghrébinité californienne différente de celle des populations d'origine nord-africaine en France.

En son sein sont aussi pris en compte les Juifs d'Afrique du Nord qui s'en distinguent, tout en s'y incluant. Outre la gastronomie, ce qui unifie ces populations, c'est la langue française, leur lingua franca avec l'anglais. Sans faire preuve d'angélisme, la vision offerte dans cet ouvrage est celle d'une intégration réussie, sans pour autant occulter les ratés du rêve américain.

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This article was originally published in Stanford News 

By Melissa DeWitte

The rise of populism – a political argument that pits ordinary people against a corrupt, government elite – is putting democracy at risk, said Stanford scholars in a new white paper released March 11.

When populist leaders discredit formal institutions and functions, democracy is being undermined and hollowed out, warns Stanford political scientist and paper co-author Anna Grzymala-Busse.

Here, Grzymala-Busse discusses what is at stake for democracies worldwide if populist rhetoric continues to take hold. As Grzymala-Busse points out, populists’ grievances about government failures are not entirely baseless. That’s why Grzymala-Busse and the paper’s co-authors – who include director of the Freeman Spogli Institute for International Studies (FSI) Michael McFaul, a former U.S. ambassador to Russia, and political scientists Francis Fukuyama and Didi Kuo – argue that populism is a political problem that requires political solutions.

Their paper, Global Populisms and Their Challenges, released Mar. 11 through the Freeman Spogli Institute for International Studies (FSI), outlines what mainstream political parties must do to protect democracies from populists, including strategies such as reclaiming the rule of law and upholding democratic norms and values.

Why do some politicians find populist arguments so appealing?

Populism argues that elites are corrupt and the people need better representation, but makes very few policy commitments beyond this criticism. There’s been increasing distrust regarding political parties and politicians, especially given various funding and election scandals. And so people readily believe that these actors are corrupt and not to be trusted.

It is a message that is credible these days. It is also a message that doesn’t tie politicians down to any other ideological or policy commitment.

Why is populism on the rise?

The immediate causes are the failures of mainstream political parties – parties of the center-left and center-right – to meet voter concerns and respond with distinct policies. In both Europe and in the United States, many voters who support populists want a change from politics as usual, which they view as unresponsive and unaccountable, and who fear losing cultural and economic status. They perceive that politicians have failed to respond to immigration, free trade, international cooperation, and technological advances and the threats they pose to many voters.

According to your research, what makes populist rhetoric detrimental to democratic governance?

Populist politicians and governments view the formal institutions of liberal democracy as corrupt creations spawned by crooked establishment elites – and so they systematically hollow out and undermine these institutions, such as the courts, regulatory agencies, intelligence services, the press, and so on. They justify these attacks as replacing discredited and corrupt institutions with ones that serves “the people” – or, in other words, populist parties and politicians. Moreover, precisely because populists claim to represent “the people,” they have to define the people first and that often means excluding vulnerable and marginalized populations, such as religious or ethnic minorities and immigrants.

For example, in Hungary, the governing populist party brought the courts under political control, abolished regulatory agencies, and funneled funding to allied newspapers and media. In Poland, the chair of the governing populist party refers to his opponents as a “worse sort of Poles.”

In the short term, what can be done to counter the effects of populism?

Vote! Vote for politicians and parties who make credible promises, who do not simply want to shut down criticism or who view their opponents as their enemies, and who are committed to the democratic rules of the game. At the same time, we need to understand, not just condemn, why so many voters find populist politicians appealing.

And in the long term?

Mainstream political parties need to credibly differentiate themselves, become far more responsive to their voters and consistently articulate and uphold the democratic rules of the game. Our research finds that where mainstream political parties are strong, populists stand far less of a chance of making inroads. Such parties would also be far more responsive to voter concerns about economic and cultural status, which also motivate populist support.

Some of the paper’s findings are from Global Populisms, a project sponsored by the Hewlett Foundation at FSI’s Center on Democracy, Development and the Rule of Law (CCDRL).

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