Authors
News Type
News
Date
Paragraphs

Once associated with Latin American and post-communist democracies, populist parties and politicians have now gained support and power in established democracies. Freeman Spogli Institute for International Studies (FSI) experts Anna Grzymala-Busse, Didi Kuo, and Francis Fukuyama — co-authors of a new white paper, “Global Populisms and Their Challenges” — joined FSI Director Michael McFaul on the World Class podcast to discuss how to spot a populist, how populism threatens democracy, and whether the movement can be stopped. 

Populists and populist parties are a threat to liberal democracy, and they generally make two claims: first, that the elites are corrupt and self-serving, and that the will of the people has to be better represented; and second, that those who disagree with the populist representation of “the people” are not the “real” nation, Grzymala-Busse said.

[Read the full report “Global Populisms and Their Challenges”]

“It’s very much a criticism of democracy,” she told McFaul, who is also a co-author of the report. “It doesn’t call for specific sets of solutions for institutions — it can be anti- or pro-democractic, but fundamentally it’s a criticism of how liberal democracy functions.” 

A common practice among right-wing populists is to define the “people” as a dominant ethnic group, and to exclude groups such as ethnic or religious minorities, immigrants, or marginalized economic groups, Fukuyama pointed out, and added that populists on the left tend to not make that kind of distinction. 

Populist leaders have typically used democratic institutions as a means to come to power, Kuo said.

“It’s a two-step process,” Kuo explained. “Once [populist leaders] are in power, they go after the liberal foundations of democracy and potentially the democratic institutions themselves.”

For example, a leader like Russia’s Vladimir Putin — who does not criticize the elite and who is not functioning in a democracy — would not be considered a populist, said Grzymala-Busse. However, people like U.S. President Donald Trump, French politician Marine Le Pen, and Italy’s Matteo Salvini would be.

[Get stories like this delivered to your inbox by signing up for FSI email alerts]

Immigration and globalization have contributed to the rise of populism, said Fukuyama, who pointed to the 2014 Syrian migrant crisis as a trigger in Europe.

“All of a sudden a million non-white, non-European people show up in a part of the world that’s not used to this sort of thing,” Fukuyama said. “It produced what the right calls ‘cultural replacement.’ This is language that you hear in the U.S. from Donald Trump and his supporters — I think it’s something that binds a lot of these groups together.”

While all three experts were not optimistic that the populist wave will be stopped in America in the near future, voters in European countries such as Slovakia and Croatia have been pushing for anti-corruption, anti-populist candidates, they said.

“Parties of the left have to figure out how to capture the symbolism around the nation — people want to belong to a community, and over the last 30 years, the left has fractured into a lot of different, partial identities,” said Fukuyama. “The idea that you have a broader democratic civic identity that all Americans share is important culturally to give people the idea that they’re actually living in the same community.” 

Related: Learn more about FSI’s Global Populisms Project

Hero Image
populisms cropped
FSI experts Anna Grzymala-Busse, Didi Kuo, and Francis Fukuyama joined host Michael McFaul on the World Class podcast to discuss the rise of global populism and its threats to democracy. Photo: Alice Wenner
All News button
1
Paragraphs

This article argues that how the United Nations (UN) conceptualizes legitimacy is not only a matter of legalism or power politics. The UN’s conception of legitimacy also utilizes concepts, language and symbolism from the religious realm. Understanding the entanglement between political and religious concepts and the ways of their verbalization at the agential level sheds light on how legitimacy became to be acknowledged as an integral part of the UN and how it changes. At the constitutional level, the article examines phrases and ‘verbal symbols’, enshrined in the Charter of the ‘secular church’ UN. They evoke intrinsic legitimacy claims based on religious concepts and discourse such as hope and salvation. At the agential level, the article illustrates how the Secretary-General verbalizes those abstract constitutional principles of legitimacy. Religious language and symbolism in the constitutional framework and agential practice of the UN does not necessarily produce an exclusive form of legitimacy. This article shows, however, that legitimacy as nested in the UN’s constitutional setting cannot exist without religious templates because they remain a matter of a ‘cultural frame’.

All Publications button
1
Publication Type
Journal Articles
Publication Date
Journal Publisher
International Relations
Authors
Jodok Troy

 

This workshop is co-sponsored by: Comparative Literature, The Contemporary, the Department of Sociology, Taube Center for Jewish Studies, and The Europe Center

 

McClatchy Hall A

Department of Sociology

Gisèle Sapiro École des Hautes Études en Sciences Sociales; Centre National de la Recherche Scientifique
Workshops
-
Inequality has become an intractable feature of the rich industrialized democracies, despite consensus among mass publics and experts that more social and economic equality is desirable. This book examines the political dynamics underlying the “new normal” of high and rising inequality since 1980. To do so, it traces the largely unsuccessful attempts of west European governments during this period to reduce socioeconomic inequalities in health. In England, France, and Finland, three quite different countries that span the range of European political economies, governments stated their intention to reduce inequalities in health — yet in all three cases, they were largely unable or unwilling to do what it would take to achieve this goal. Lynch finds that when center-left politicians take up the issue of socioeconomic inequalities in health, they do so in response to perceived taboos against redistribution, public spending and market regulation in a neoliberal era. Reframing inequality as a matter of health, rather than of the maldistribution of political or economic resources, is at best a partial solution, however: It reshapes the policy-making environment surrounding social inequality in ways that make it more difficult to reduce either socioeconomic inequality or health inequalities. Technocratic, medicalized inequality discourses result in shifting the Overton window around inequality away from tried-and-true policy remedies for inequality, and toward complex policy levers that are far more likely to fail. In short, inequality persists despite growing awareness of the harms it creates because of the way political leaders choose to talk about it — and not only because of economic necessity or demands from the electorate.
 
 
Image
Julia Lynch

Julia Lynch is an Associate Professor of Political Science at the University of Pennsylvania.  Her research focuses on the politics of inequality and social policy in the rich democracies, particularly the countries of western Europe. She has special interests in comparative health policy and the politics of health inequalities; the politics of aging; and the relationship between party systems and political economy in western Europe. Lynch serves as an expert advisor to the World Health Organization’s European regional office on issues of health equity, and is past chair of the Health Politics and Policy section of the American Political Science Association and past treasurer of the Council for European Studies. She is editor of Socio-Economic Review, a multi-disciplinary journal focusing on analytical, political and moral questions arising at the intersection of economy and society.  At Penn, Lynch is faculty director of the Penn In Washington Program and co-director of the Penn-Temple European Studies Colloquium. Lynch holds a BA from Harvard University, a PhD from the University of California, Berkeley, and has held visiting appointments at the European University Institute, Sciences Po, and Oxford.
 
Julia Lynch Speaker University of Pennsylvania
Lectures
Paragraphs

The field of text technologies is a capacious analytical framework that focuses on all textual records throughout human history, from the earliest periods of traceable communication—perhaps as early as 60,000 BCE—to the present day. At its core, it examines the material history of communication: what constitutes a text, the purposes for which it is intended, how it functions, and the social ends that it serves.

This coursebook can be used to support any pedagogical or research activities in text technologies, the history of the book, the history of information, and textually based work in the digital humanities. Through careful explanations of the field, examinations of terminology and themes, and illustrated case studies of diverse texts—from the Cyrus cylinder to the Eagles' "Hotel California"—Elaine Treharne and Claude Willan offer a clear yet nuanced overview of how humans convey meaning. Text Technologies will enable students and teachers to generate multiple lines of inquiry into how communication—its production, form and materiality, and reception—is crucial to any interpretation of culture, history, and society.

All Publications button
1
Publication Type
Books
Publication Date
Journal Publisher
Stanford University Press
Authors
Elaine Treharne
-

Seminar Recording: https://youtu.be/BGjRsO0fKds

 

About this Event: Germany plays a key role in shaping European and Western policy toward Russia.  Berlin is a leading voice within the European Union on Russian issues, and Chancellor Angela Merkel co-chairs with the French president the "Normandy" effort that seeks to broker a setttlement between Ukraine and Russia to the conflict in Donbas.  Emily Haber, the German ambassador to the United States, will join us for a conversation on how Berlin sees the Russian challenge and how the West should respond.

 

About the Speaker: Emily Margarethe Haber has been German Ambassador to the United States since June 2018. 

Immediately prior to this, Haber, a career foreign service officer, was deployed to the Federal Ministry of the Interior, serving as State Secretary overseeing security and migration at the height of the refugee crisis in Europe. In this capacity, she worked closely with the US administration on topics ranging from the fight against international terrorism to global cyberattacks and cybersecurity. In 2009, she was appointed Political Director and, in 2011, State Secretary at the Foreign Office, the first woman to hold either post. 

Emily Haber is married to Hansjörg Haber. The couple has two sons. 

Emily Margarethe Haber German Ambassador to the United States
Seminars

Encina Hall
616 Jane Stanford Way
Stanford, CA  94305

0
Visiting Postdoctoral Scholar at The Europe Center, 2019-2020
jaqueline_bemmer_headshot_4x5.jpg

Jaqueline Bemmer is a postdoctoral researcher and lecturer at the Law Faculty of the University of Vienna and a Visiting Postdoctoral Scholar at The Europe Center. She is a Celticist, historian and legal scholar, specializing in early medieval Irish law as well as late Roman law. She earned her DPhil in History from the University of Oxford producing the first thesis on the law of pledging in early medieval Ireland, focused around the legal tract Bretha im Ḟuillemu Gell (Judgements on Pledge Interests). 

Her current monograph: ‘Poena: conceptions of pain and suffering in late Roman legal sources’ deals with a critical period of transition and multi-normativity in European legal history situated at the threshold between the fading Roman Empire in the West and the rise of Christendom and small Germanic kingdoms in early medieval Europe, examining normative approaches to punishment, criminal procedure and penal policies. She is hosted by Prof. Walter Scheidel.

Jaqueline Bemmer has taught Irish, Welsh and Roman law as well as Latin legal terminology. She is a member of The Royal Historical Society and the Irish Legal History Society, and was a Visiting Scholar at the Centre for Scots Law, University of Aberdeen. She is articles editor for the Journal of the European Society for Comparative Legal History and has most recently been selected for participation in the Wallace Johnson Program at The Medieval Institute at Western Michigan University.

This week's event-- Radhika Koul presents "The Drama of our World: Spectator and Subject in Medieval Kashmir and Early Modern Europe"-- will be postponed until further notice. 
 
Looking forward, The French Culture Workshop proposed Spring Quarter schedule is now available on their webpage

 

The French Culture Workshop is co-sponsored by the Stanford Humanities Center, the DLCL Research Unit, the France-Stanford Center, and the Europe Center at the Freeman Spogli Institute.

Building 260, Room 252

Pigott Hall

Radhika Koul Speaker Stanford University
Workshops

After a long period of under-appreciation, Michel Serres's prescient and unique writing is now beginning to receive the attention it has long deserved. This talk explores the distinctiveness and contemporaneity of Serres’s thought, paying particular attention to the  "figures" that distinguish not only the themes he addresses, but also the way he approaches and passes between them. What emerges is a picture of a body of work radically distinct from that of his contemporaries Derrida, Deleuze and Foucault, and a set of concerns the timeliness of which is only now becoming evident.

 

Dr. Christopher Watkin is a Senior Lecturer at Monash University, Melbourne, Australia, where he teaches across French and Literary Studies. He is the author of a number of books in modern and contemporary thought, including Phenomenology or Deconstruction? (2009), Difficult Atheism (2011), and French Philosophy Today: New Figures of the Human (2016). His latest monograph, Michel Serres: Figures of Thought, is due to be published with Edinburgh University Press in early 2020. Chris is currently working on a project interrogating the concepts of freedom and liberation in contemporary thought and society in the light of what has been called the Western “emancipation narrative”. He blogs about philosophy and academic research at christopherwatkin.com, and you can find him on Twitter @DrChrisWatkin.  

 

The French Culture Workshop is co-sponsored by the Stanford Humanities Center, the DLCL Research Unit, the France-Stanford Center, and the Europe Center at the Freeman Spogli Institute.

Building 260, Room 252

Pigott Hall

Christopher Watkin Speaker Monash University – Melbourne, Australia
Lectures
Subscribe to Europe