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At the Forefront of Political Psychology pays tribute to John L. Sullivan, one of the most influential political psychologists of his generation. Sullivan’s scholarly contributions have deeply shaped our knowledge of belief systems and political tolerance, two flourishing research areas in political psychology that are crucial to understanding the turbulence of our times.

This volume, compiled by three of Sullivan’s longtime colleagues and collaborators, includes cutting-edge contributions from scholars in political science and psychology. The book is divided into three sections; the first two focus on how Sullivan’s work on political tolerance and belief systems influenced generations of political psychologists. The final section offers a more personal look at Sullivan’s influence as a mentor to young scholars, many of whom are now intellectual leaders in political psychology. The chapters featured here elucidate how these students were able to flourish under Sullivan’s tutelage and lifelong mentorship.

One of John L. Sullivan’s defining traits is his generosity―as a scholar, mentor, leader, and friend. Over the years, many have benefited greatly from Sullivan’s willingness to share his intellect, insight, and passion for democratic values. This impressive collection will appeal to both students and professors of political psychology, but also scholars of social and political behavior, political tolerance, and anyone who has an interest in the contributions made by Sullivan.

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Edited by Sarah Ogilvie and Gabriella Safran

  • Advances new arguments and theories about the development of lexicography and how changes in the nineteenth century resonate today
  • Covers a wide range of languages, and represents the first time some of these dictionaries have been addressed by academic scholarship
  • Draws on unpublished and archival material not previously analyzed in the literature
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Gabriella Safran
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Dans ce travail d'ethnographie urbaine qui la conduit de San Francisco à la Silicon Valley, de Los Angeles à San Diego, Marie-Pierre Ulloa se penche sur les diasporas maghrébines qui se sont installées en Californie.

En croisant des voix de différents genres, classes sociales et générations, elle montre comment les Maghrébins vivent le rêve américain dans cet Extrême-Occident qu'est la Californie. Loin des stigmatisations liées au lourd héritage colonial entre la France et l'Afrique du Nord...

À partir d'une centaine d'entretiens et d'une enquête de terrain allant des mosquées aux salles de concerts, des locaux d'associations aux jardins d'enfants, des festivals aux restaurants " ethniques ", Marie-Pierre Ulloa éclaire la construction d'une maghrébinité californienne différente de celle des populations d'origine nord-africaine en France.

En son sein sont aussi pris en compte les Juifs d'Afrique du Nord qui s'en distinguent, tout en s'y incluant. Outre la gastronomie, ce qui unifie ces populations, c'est la langue française, leur lingua franca avec l'anglais. Sans faire preuve d'angélisme, la vision offerte dans cet ouvrage est celle d'une intégration réussie, sans pour autant occulter les ratés du rêve américain.

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This article was originally published in Stanford News 

By Melissa DeWitte

The rise of populism – a political argument that pits ordinary people against a corrupt, government elite – is putting democracy at risk, said Stanford scholars in a new white paper released March 11.

When populist leaders discredit formal institutions and functions, democracy is being undermined and hollowed out, warns Stanford political scientist and paper co-author Anna Grzymala-Busse.

Here, Grzymala-Busse discusses what is at stake for democracies worldwide if populist rhetoric continues to take hold. As Grzymala-Busse points out, populists’ grievances about government failures are not entirely baseless. That’s why Grzymala-Busse and the paper’s co-authors – who include director of the Freeman Spogli Institute for International Studies (FSI) Michael McFaul, a former U.S. ambassador to Russia, and political scientists Francis Fukuyama and Didi Kuo – argue that populism is a political problem that requires political solutions.

Their paper, Global Populisms and Their Challenges, released Mar. 11 through the Freeman Spogli Institute for International Studies (FSI), outlines what mainstream political parties must do to protect democracies from populists, including strategies such as reclaiming the rule of law and upholding democratic norms and values.

Why do some politicians find populist arguments so appealing?

Populism argues that elites are corrupt and the people need better representation, but makes very few policy commitments beyond this criticism. There’s been increasing distrust regarding political parties and politicians, especially given various funding and election scandals. And so people readily believe that these actors are corrupt and not to be trusted.

It is a message that is credible these days. It is also a message that doesn’t tie politicians down to any other ideological or policy commitment.

Why is populism on the rise?

The immediate causes are the failures of mainstream political parties – parties of the center-left and center-right – to meet voter concerns and respond with distinct policies. In both Europe and in the United States, many voters who support populists want a change from politics as usual, which they view as unresponsive and unaccountable, and who fear losing cultural and economic status. They perceive that politicians have failed to respond to immigration, free trade, international cooperation, and technological advances and the threats they pose to many voters.

According to your research, what makes populist rhetoric detrimental to democratic governance?

Populist politicians and governments view the formal institutions of liberal democracy as corrupt creations spawned by crooked establishment elites – and so they systematically hollow out and undermine these institutions, such as the courts, regulatory agencies, intelligence services, the press, and so on. They justify these attacks as replacing discredited and corrupt institutions with ones that serves “the people” – or, in other words, populist parties and politicians. Moreover, precisely because populists claim to represent “the people,” they have to define the people first and that often means excluding vulnerable and marginalized populations, such as religious or ethnic minorities and immigrants.

For example, in Hungary, the governing populist party brought the courts under political control, abolished regulatory agencies, and funneled funding to allied newspapers and media. In Poland, the chair of the governing populist party refers to his opponents as a “worse sort of Poles.”

In the short term, what can be done to counter the effects of populism?

Vote! Vote for politicians and parties who make credible promises, who do not simply want to shut down criticism or who view their opponents as their enemies, and who are committed to the democratic rules of the game. At the same time, we need to understand, not just condemn, why so many voters find populist politicians appealing.

And in the long term?

Mainstream political parties need to credibly differentiate themselves, become far more responsive to their voters and consistently articulate and uphold the democratic rules of the game. Our research finds that where mainstream political parties are strong, populists stand far less of a chance of making inroads. Such parties would also be far more responsive to voter concerns about economic and cultural status, which also motivate populist support.

Some of the paper’s findings are from Global Populisms, a project sponsored by the Hewlett Foundation at FSI’s Center on Democracy, Development and the Rule of Law (CCDRL).

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Once associated with Latin American and post-communist democracies, populist parties and politicians have now gained support and power in established democracies. Freeman Spogli Institute for International Studies (FSI) experts Anna Grzymala-Busse, Didi Kuo, and Francis Fukuyama — co-authors of a new white paper, “Global Populisms and Their Challenges” — joined FSI Director Michael McFaul on the World Class podcast to discuss how to spot a populist, how populism threatens democracy, and whether the movement can be stopped. 

Populists and populist parties are a threat to liberal democracy, and they generally make two claims: first, that the elites are corrupt and self-serving, and that the will of the people has to be better represented; and second, that those who disagree with the populist representation of “the people” are not the “real” nation, Grzymala-Busse said.

[Read the full report “Global Populisms and Their Challenges”]

“It’s very much a criticism of democracy,” she told McFaul, who is also a co-author of the report. “It doesn’t call for specific sets of solutions for institutions — it can be anti- or pro-democractic, but fundamentally it’s a criticism of how liberal democracy functions.” 

A common practice among right-wing populists is to define the “people” as a dominant ethnic group, and to exclude groups such as ethnic or religious minorities, immigrants, or marginalized economic groups, Fukuyama pointed out, and added that populists on the left tend to not make that kind of distinction. 

Populist leaders have typically used democratic institutions as a means to come to power, Kuo said.

“It’s a two-step process,” Kuo explained. “Once [populist leaders] are in power, they go after the liberal foundations of democracy and potentially the democratic institutions themselves.”

For example, a leader like Russia’s Vladimir Putin — who does not criticize the elite and who is not functioning in a democracy — would not be considered a populist, said Grzymala-Busse. However, people like U.S. President Donald Trump, French politician Marine Le Pen, and Italy’s Matteo Salvini would be.

[Get stories like this delivered to your inbox by signing up for FSI email alerts]

Immigration and globalization have contributed to the rise of populism, said Fukuyama, who pointed to the 2014 Syrian migrant crisis as a trigger in Europe.

“All of a sudden a million non-white, non-European people show up in a part of the world that’s not used to this sort of thing,” Fukuyama said. “It produced what the right calls ‘cultural replacement.’ This is language that you hear in the U.S. from Donald Trump and his supporters — I think it’s something that binds a lot of these groups together.”

While all three experts were not optimistic that the populist wave will be stopped in America in the near future, voters in European countries such as Slovakia and Croatia have been pushing for anti-corruption, anti-populist candidates, they said.

“Parties of the left have to figure out how to capture the symbolism around the nation — people want to belong to a community, and over the last 30 years, the left has fractured into a lot of different, partial identities,” said Fukuyama. “The idea that you have a broader democratic civic identity that all Americans share is important culturally to give people the idea that they’re actually living in the same community.” 

Related: Learn more about FSI’s Global Populisms Project

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FSI experts Anna Grzymala-Busse, Didi Kuo, and Francis Fukuyama joined host Michael McFaul on the World Class podcast to discuss the rise of global populism and its threats to democracy. Photo: Alice Wenner
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This article argues that how the United Nations (UN) conceptualizes legitimacy is not only a matter of legalism or power politics. The UN’s conception of legitimacy also utilizes concepts, language and symbolism from the religious realm. Understanding the entanglement between political and religious concepts and the ways of their verbalization at the agential level sheds light on how legitimacy became to be acknowledged as an integral part of the UN and how it changes. At the constitutional level, the article examines phrases and ‘verbal symbols’, enshrined in the Charter of the ‘secular church’ UN. They evoke intrinsic legitimacy claims based on religious concepts and discourse such as hope and salvation. At the agential level, the article illustrates how the Secretary-General verbalizes those abstract constitutional principles of legitimacy. Religious language and symbolism in the constitutional framework and agential practice of the UN does not necessarily produce an exclusive form of legitimacy. This article shows, however, that legitimacy as nested in the UN’s constitutional setting cannot exist without religious templates because they remain a matter of a ‘cultural frame’.

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Jodok Troy

 

This workshop is co-sponsored by: Comparative Literature, The Contemporary, the Department of Sociology, Taube Center for Jewish Studies, and The Europe Center

 

McClatchy Hall A

Department of Sociology

Gisèle Sapiro École des Hautes Études en Sciences Sociales; Centre National de la Recherche Scientifique
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Inequality has become an intractable feature of the rich industrialized democracies, despite consensus among mass publics and experts that more social and economic equality is desirable. This book examines the political dynamics underlying the “new normal” of high and rising inequality since 1980. To do so, it traces the largely unsuccessful attempts of west European governments during this period to reduce socioeconomic inequalities in health. In England, France, and Finland, three quite different countries that span the range of European political economies, governments stated their intention to reduce inequalities in health — yet in all three cases, they were largely unable or unwilling to do what it would take to achieve this goal. Lynch finds that when center-left politicians take up the issue of socioeconomic inequalities in health, they do so in response to perceived taboos against redistribution, public spending and market regulation in a neoliberal era. Reframing inequality as a matter of health, rather than of the maldistribution of political or economic resources, is at best a partial solution, however: It reshapes the policy-making environment surrounding social inequality in ways that make it more difficult to reduce either socioeconomic inequality or health inequalities. Technocratic, medicalized inequality discourses result in shifting the Overton window around inequality away from tried-and-true policy remedies for inequality, and toward complex policy levers that are far more likely to fail. In short, inequality persists despite growing awareness of the harms it creates because of the way political leaders choose to talk about it — and not only because of economic necessity or demands from the electorate.
 
 
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Julia Lynch

Julia Lynch is an Associate Professor of Political Science at the University of Pennsylvania.  Her research focuses on the politics of inequality and social policy in the rich democracies, particularly the countries of western Europe. She has special interests in comparative health policy and the politics of health inequalities; the politics of aging; and the relationship between party systems and political economy in western Europe. Lynch serves as an expert advisor to the World Health Organization’s European regional office on issues of health equity, and is past chair of the Health Politics and Policy section of the American Political Science Association and past treasurer of the Council for European Studies. She is editor of Socio-Economic Review, a multi-disciplinary journal focusing on analytical, political and moral questions arising at the intersection of economy and society.  At Penn, Lynch is faculty director of the Penn In Washington Program and co-director of the Penn-Temple European Studies Colloquium. Lynch holds a BA from Harvard University, a PhD from the University of California, Berkeley, and has held visiting appointments at the European University Institute, Sciences Po, and Oxford.
 
Julia Lynch Speaker University of Pennsylvania
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The field of text technologies is a capacious analytical framework that focuses on all textual records throughout human history, from the earliest periods of traceable communication—perhaps as early as 60,000 BCE—to the present day. At its core, it examines the material history of communication: what constitutes a text, the purposes for which it is intended, how it functions, and the social ends that it serves.

This coursebook can be used to support any pedagogical or research activities in text technologies, the history of the book, the history of information, and textually based work in the digital humanities. Through careful explanations of the field, examinations of terminology and themes, and illustrated case studies of diverse texts—from the Cyrus cylinder to the Eagles' "Hotel California"—Elaine Treharne and Claude Willan offer a clear yet nuanced overview of how humans convey meaning. Text Technologies will enable students and teachers to generate multiple lines of inquiry into how communication—its production, form and materiality, and reception—is crucial to any interpretation of culture, history, and society.

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