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Roland Benedikter
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In this interview, Roland Benedikter gives an account of his experiences as Visiting Professor at Mersin Universitesi and his view on the situation and the perspectives of contemporary Turkey at the interdisciplinary crossroads between political, economic, cultural and religious issues.

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Der diesjährige "Freedom in the World"-Bericht des Forschungsinstituts "Freedom House" weist bereits zum fünften Jahr in Folge auf einen alarmierenden Rückgang von Freiheit, Demokratie und Achtung der Menschenrechte weltweit hin. Während die Menschenrechte in den Diktaturen in Nordkorea, im Iran, in Syrien, Libyen und China mit Füßen getreten werden, dominieren den außenpolitischen Diskurs in Europa vor allem zwei Themen: die israelische Blockade des Gazastreifens und der von den USA geführte Krieg gegen Terror.


Die Gaza-Flottillen erhalten in Europa massive mediale Aufmerksamkeit - und dies, obwohl die Grenze zwischen Ägypten und dem Gazastreifen geöffnet ist und der Generalsekretär der Vereinten Nationen die Kampagne als "eine unnötige Provokation" bezeichnet hat. Es segeln keine Flottillen in Richtung Damaskus und Teheran, obwohl Amnesty International von 1400 Toten während des syrischen Aufstands gegen das Assad-Regime berichtet und die Islamische Republik Iran in diesem Jahr bereits 175 Menschen durch öffentliches Hängen oder Steinigung hingerichtet hat, darunter Frauen, Kinder und Homosexuelle. Niemand plant einen Boykott gegen die Türkei, ungeachtet der illegalen Besetzung Nordzyperns durch Ankara und der systematischen Verletzung von Menschenrechten in den Kurdengebieten.

Die Einseitigkeit des außenpolitischen Diskurses in Europa ist im Fall Nordkoreas besonders offensichtlich. Laut UN leiden dort 3,5 Millionen der 24 Millionen Einwohner unter akuter Unterernährung. Pjöngjang hat außerdem ein System von Strafgefangenenlagern errichtet, in denen Dissidenten systematischer Folter und Hunger ausgesetzt sind. Fluchtversuche werden mit Folter und Hinrichtung bestraft. Wäre die Gaza-Flottille durch altruistischen Humanismus motiviert, sähen wir auch mit Medizin und Hilfsgütern beladene Boote in Richtung Bengasi segeln. Schiffe mit oppositioneller Literatur und Laptops hätten für die demokratische Opposition in Havanna und Teheran Wunder bewirken können.

Wenn selbst ernannte europäische Menschenrechts- und Friedensaktivisten in Europa Erklärungen im Namen der Menschlichkeit abgeben und dabei die einzige Demokratie im Nahen Osten verurteilen, sollte man lieber genauer schauen, was dahintersteckt. Diese Statements sind mehr als fragwürdig im Hinblick auf die Verbreitung von Demokratie und Menschenrechten auf der Welt.
Daniel Schatz ist Doktorand in Politikwissenschaft an der Humboldt-Universität zu Berlin und Visiting Fellow am Stanford University
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Daniel Schatz
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Freedom House’s Freedom in the World survey showcases an alarming decline in freedom, democracy and respect for human rights around the world for a fifth consecutive year. Only 60% of the world’s 194 countries and 14 territories can be defined as democracies with respect for fundamental human rights and freedoms.

While universal human rights are trampled upon in dictatorships as North Korea, Iran, Syria, Libya and China, the European foreign policy debate is dominated by Israel’s blockade of Hamas-controlled Gaza and the US-led war against international terrorism.

Flotillas to Gaza receive massive publicity in the European press, despite the fact that the border between Egypt and the Gaza Strip is open and the UN secretary general calling the campaign "an unnecessary provocation."

No flotillas are sailing towards Damascus and Teheran, despite the fact that Amnesty reported some 1,400 deaths in the Syrian uprising against the Assad regime, as well as rape and torture of children. Meanwhile, the Islamic Republic of Iran has executed 175 people this year, including women, children and homosexuals by public hanging and stoning.

Calls for a boycott of China are rarely issued in the European debate, although the communist regime in Beijing occupies Tibet and accounts for two thirds of the world’s executions. No fly-ins head to Atatürk International Airport, despite the fact that Turkey illegally occupies Northern Cyprus and commits systematic human rights violations in the Kurdish territories.

Elsewhere, very few European writers and cultural figures condemn the Castro regime, despite the fact that Cuba has forced 18 dissident journalists into exile this year.

The one-sidedness of the European foreign policy debate is clearly exemplified in the case of North Korea, one of the world’s worst human rights abusers according to Amnesty. A recently publicized UN report charged that some 3.5 million of the country’s 24 million inhabitants suffer from acute food shortages as result of the totalitarian regime’s policies.

Self-styled peace activists
Pyongyang has established a system of prison camps throughout the country where 200,000 dissidents are subjected to systematic torture and starvation. Forced labor guarantees that no detainees are strong enough to rebel; attempts to escape are punished with torture and execution.

Very few European campaigns are initiated in support of the North Korean people. This selective engagement can be explained by the fact that countries like North Korea don’t generate widespread media coverage or political debate. More significantly, the problems don’t fit into the dominant European foreign policy discourse, which discriminates between moral principles in the name of biased political agendas.

If the Gaza flotilla was motivated by altruistic humanism, we would have seen some boats setting sail for Benghazi, loaded with medicine and humanitarian aid. Ships with oppositional literature and laptops would have done wonders for the democratic opposition in Havana and Tehran. A universal commitment to the promotion of human rights would have prompted European public engagement against the mass starvation and torture in North Korea.

Next time self-styled European human rights and peace activists in Ireland, Sweden, Belgium, Norway, Switzerland or Spain issue declarations in the name of humanism while condemning the only democracy in the Middle East, you should think twice; specifically when these statements are motivated by a questionable commitment to the promotion of democracy and human rights in all countries of the world.

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Ynetnews.com
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Daniel Schatz
Daniel Schatz
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The number one topic around the globe has been the world after Bin Laden and the appropriate ways for democracies to dispose of terrorists. From Washington, to Brussels, to Tel Aviv and Islamabad, pundits and average citizens have weighed in on the debate.

Sweden’s contribution to the question of how to deal with terrorism was to provide a welcome mat - in the form of a taxpayer-funded lecture tour - for the notorious Popular Front for the Liberation of Palestine (PFLP) airplane hijacker, Leila Khaled.

Khaled literally burst onto the world scene in 1969 when she boarded TWA’s flight 840 in Rome with hand grenades taped around her waist. She stormed the cockpit, declaring she belonged to the Che Guevara Commando Unit of the Marxist-Leninist PFLP. Terrified passengers were held hostage and only released after Israel agreed to free Palestinian prisoners held in Israeli prisons. One year later, she masterminded a new brutal hijacking after undergoing plastic surgery to conceal her identity.

In 2002, in the wake of the 9/11 attacks, The European Union through its European Council decided to include the PFLP on its list of terrorist groups.

The people of Israel are all too familiar with the savagery of the PFLP. It took responsibility for the 2001 assassination of Tourism Minister, Rehavam Zeevi. On Friday night, March 11th 2011, two PFLP members butchered the Fogel family in Itamar, including four-and eleven-year-old children and a three-month infant.

Ms. Khaled sits on the PFLP Central Committee and has not expressed regret for her involvement in terrorism. Because of her history of aiding and abetting terrorism, a police complaint was recently issued against her in Sweden for gross violations of international law.

But that came too late. During her tax-payer funded visit to Sweden, Khaled spoke at the May Day demonstrations of the Stalinist Swedish Communist Party and the Anarcho-syndicalist Trade Union Federation. She held publicly funded lectures at an Art Gallery and spoke on developments in the Middle East at the publicly- funded Södertörn
University College.

Incredibly, Khaled also participated at a seminar on political activism arranged by the Left Party represented in Sweden’s Parliament.

The organizers of her appearances had nothing but praise for the PFLP leader. Anna Ahlstrand, Project Manager at Konsthall C, which is funded by the government’s Arts Grant Committee, declared “she is an icon for many people”. Jonatan Habib Engqvist, Project Manager at the Governmental Arts Grants Committee that financed her tour described the arch terrorist as “a very established feminist thinker.”

Irresponsible behavior
Unfortunately, Leila Khaled isn’t the first member of a Palestinian terrorist group to get special treatment from Stockholm. In 2006, the Swedish consulate in Jerusalem, in contravention of EU regulations, granted a Schengen visa to Hamas’ Minister of Refugees, Atef Adwan. Such a visa makes it possible for the bearer to travel across 15 European Countries. That decision provoked protests from Israel, which said it lent legitimacy to Hamas, and from France, which had rejected earlier visa requests by Hamas leaders.

So far Sweden’s decision to grant entry to Khaled – a leading representative of an organization deemed a terrorist group by more than 30 countries, including Sweden, all EU Member States and the United States – hasn’t spurred protest from the US or other
European countries.

But the decision to allow her into Sweden could have broader consequences. It comes at a time when many European nations want to take back direct control of their national frontiers. Indeed, the European Commission is currently debating the re-imposition of border controls within the so-called Schengen region.

Leila Khalid’s taxpayer-funded trip comes even as Swedish authorities continue to turn a deaf ear to repeated calls from the Jewish Community and the Simon Wiesenthal Center to fund security for Jewish institutions facing increasing anti-Semitism and global Islamist threats.

The irresponsible behavior of Swedish authorities will likely doom any future role in Israeli-Palestinian negotiations. Back in 2000, following a more even-handed Middle East policy under then Swedish PM Goran Persson, Stockholm did help facilitate Israeli Palestinian negotiations.

According to leaked WikiLeaks reports, Carl Bildt, the current Foreign Minister is characterized, as a “medium size dog with big dog attitude.” But his government hasn’t even bothered to present a veneer of neutrality when it comes to the Holy Land, as evidenced by the fact that not a single minister visited Israel during the Swedish EU Presidency.

On the Iranian front, Bildt distinguished himself as one of the EU leaders most opposed to increased sanctions against Tehran. The very same diplomat rushed to Istanbul in June 2010 to personally greet and have his picture taken with Swedish participants in the infamous Turkish Gaza Flotilla.

If Sweden is serious about opposing terrorism and promoting Mideast peace, it must reveal the circumstances behind Leila Khalid’s entry and departure from Swedish and EU Territory and who approved the allocation of taxpayers’ funds for a woman who stands for everything Osama Bin Laden lived and died for.

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Daniel Schatz
Daniel Schatz
Abraham Cooper
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Dan Miron is the Leonard Kaye Professor of Hebrew and Comparative Literature at Columbia University.  He is the author of more than twenty books, in both Hebrew and English.  His books include The Prophetic Mode in Modern Hebrew Poetry (2009); a study of the poet and playwright Nathan Alterman, From the Worm a Butterfly Emerges; and two studies of the classics of Yiddish fiction, The Image of the Shtetl and Other Studies of Modern Jewish Literary Imagination (2001) and A Traveler Disguised: The Rise of Modern Yiddish Fiction in the Nineteenth Century (1996).  In 1980 he received the Bialik Prize for Jewish thought, and in 1993 he was awarded the Israel Prize for Hebrew literature.

The public is cordially invited to the reception followed by the special keynote lecture by Professor Dan Miron.

 Reception 5:30-6:15pm

Keynote lecture by Dan Miron 6:15-7:45pm

Professor Miron’s lecture is the keynote address of the conference on “History and Responsibility: Hebrew Literature and 1948."

Levinthal Hall
Stanford Humanities Center
Stanford University

Dan Miron Leonard Kaye Professor of Hebrew and Comparative Literature Speaker Columbia University
Lectures
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Leon Wieseltier, is an American writer, critic, and magazine editor. Since 1983 he has been the literary editor of The New Republic. Wieseltier was born in Brooklyn, New York and attended the Yeshivah of Flatbush, Columbia University, Oxford University, and Harvard University, and was a member of Harvard's Society of Fellows from 1979 to 1982. Wieseltier has published several books of fiction and non-fiction. Kaddish, a National Book Award finalist in 2000, is a genre-blending meditation on the Jewish prayers of mourning. Against Identity is a collection of thoughts about the modern notion of identity. Wieseltier also edited and introduced a volume of works by Lionel Trilling entitled The Moral Obligation to Be Intelligent and wrote the foreword to Ann Weiss's The Last Album: Eyes from the Ashes of Auschwitz-Birkenau, a collection of personal photographs that serves as a paean to pre-Shoah innocence. Wieseltier's translations of the works of Israeli poet Yehuda Amichai have appeared in The New Republic and The New Yorker.

Sponsored by the Hamid & Christina Moghadam Program in Iranian Studies. Co-sponsored by The Europe Center, the Taube Center for Jewish Studies, and the Division of Literatures, Cultures, and Languages.

Building 370, Room 370
Stanford University

Leon Wieseltier Speaker
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Josef Joffe
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In politics, shoddy theories never die. In the Middle East, one of the oldest is that Palestine is the "core" regional issue. This zombie should have been interred at the beginning of the Arab Spring, which has highlighted the real core conflict: the oppressed vs. their oppressors. But the dead keep walking.

"The plight of the Palestinians has been a root cause of unrest and conflict in the region," insisted Turkish President Abdullah Gul in the New York Times last week. "Whether these [recent] uprisings lead to democracy and peace or to tyranny and conflict will depend on forging a lasting Israeli-Palestinian peace." Naturally, "the U.S. has a long overdue responsibility" to forge that peace.

Writing in the Financial Times, former U.S. National Security Adviser Brent Scowcroft intoned: "The nature of the new Middle East cannot be known until the festering sore of the occupied territories is removed." Read: The fate of democracy hinges on Palestine.

So do "Iran's hegemonic ambitions," he insinuated. This is why Tehran reaches for the bomb? Syria, too, will remain a threat "as long as there is no regional peace agreement." The Assad regime is slaughtering its own people for the sake of Palestine? And unless Riyadh "saw the U.S. as moving in a serious manner" on Palestine, Mr. Scowcroft warned, the Saudis might really sour on their great protector from across the sea. So when they sent troops into Bahrain, were they heading for Jerusalem by way of Manama?

Freedom does not need the enemy at the gate. Despots do, which is why they happily let the Palestinian sore fester for generations.

Shoddy political theories—ideologies, really—never die because they are immune to the facts. The most glaring is this: These revolutions have unfolded without the usual anti-American and anti-Israeli screaming. It's not that the demonstrators had run out of Stars and Stripes to trample, or were too concerned about the environment to burn Benjamin Netanyahu in effigy. It's that their targets were Hosni Mubarak, Zine el Abidine Ben-Ali, Moammar Gadhafi and the others—no stooges of Zionism they. In Benghazi, the slogan was: "America is our friend!"

The men and women of the Arab Spring are not risking their lives for a "core" issue, but for the freedom of Egypt, Tunisia, Libya and Syria. And of Iran, as the Green revolutionaries did in Tehran in 2009.

Every "Palestine-first" doctrine in the end comes down to that fiendish "Arab Street": The restless monster must be fed with Israeli concessions lest he rise and sweep away our good friends—all those dictators and despots who pretended to stand between us and Armageddon. Free Palestine, the dogma goes, and even Iran and Syria will turn from rabid to responsible. The truth is that the American and Israeli flags were handed out for burning by those regimes themselves.

This is how our good friends have stayed in power: Divert attention and energy from oppression and misery at home by rousing the masses against the enemy abroad. How can we have free elections, runs a classic line, as long as they despoil our sacred Islamic lands? This is why anti-Americanism and anti-Semitism are as rampant among our Saudi and Egyptian allies as among the hostile leaders of Iran and Syria.

The Palestinians do deserve their own state. But the Palestine-first strategy reverses cause and effect. It is not the core conflict that feeds the despotism; it is the despots who fan the conflict, even as they fondle their U.S.-made F-16s and quietly work with Israel. Their peoples are the victims of this power ploy, not its drivers. This is what the demonstrators of Tahrir Square and the rebels of Benghazi have told us with their silence on the Palestine issue.

So Palestine has nothing to do with it? It does, though not in the ways insisted by Messrs. Gul and Scowcroft. The sounds of silence carry a different message: "It's democracy, stupid!" Freedom does not need the enemy at the gate. Despots do, which is why they happily let the Palestinian sore fester for generations.

Israel, which has reacted in utter confusion to the fall of Mubarak, might listen up as well. If democracies don't have to "busy giddy minds with foreign quarrels," as Shakespeare has it in Henry IV, then Israel's reformed neighbors might at last be ready for real, not just cold peace. Mr. Mubarak was not. Nor is Mr. Assad of Syria, who has refused every Israeli offer to hand back the Golan Heights. If you rule at the head of a tiny Alawite minority, why take the Heights and give away a conflict that keeps you in power? Peace at home—justice, jobs and consent—makes for peace abroad.

Still, don't hold your breath. Yes, democracy is where history is going, but it is a long, perilous journey even from Tunis to Tripoli, let alone all the way to Tehran.

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The Europe Center
Encina Hall, 2nd Floor
616 Serra Street
Stanford, CA 94305-6165
The Europe Center
Encina Hall, 2nd Floor
616 Serra Street
Stanford, CA 94305-6165

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Anna Lindh Fellow (Spring 2011)
Doctoral Candidate, Political Science, Humboldt University of Berlin
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Daniel Schatz is a Visiting Anna Lindh Researcher at the Europe Center and a Doctoral Candidate in Political Science at the Humboldt University of Berlin.

Schatz’s doctoral dissertation, “The Politics of Foreign Policy Change: An Analysis of Sweden’s Middle East Policy 1996-2006” examines the dynamics of foreign policy change by analyzing changes in Sweden’s foreign policy towards Israel and the Palestinians. His main research interests are international relations, foreign policy analysis, foreign policy change, European and Scandinavian politics, the Middle East and the Arab-Israeli Conflict.

Prior to joining Stanford University, Schatz’s professional appointments include positions at the European Parliament, the UN Headquarters, the Council of Europe Parliamentary Assembly, the World Jewish Congress Headquarters and the Canadian Embassy in Stockholm. He was nominated as a Candidate for Sweden's Parliament in 2006 and 2010.

Schatz is an editorial page contributor in Svenska Dagbladet, one of Sweden’s largest dailies. His articles and opinion pieces on contemporary international affairs appear regularly in European and international newspapers. He graduated with a Masters Degree in Political Science and European Studies from the University of Lund and has completed studies in International Relations the Hebrew University of Jerusalem and New York University. He speaks Swedish, English, Polish, German, Russian, Hebrew and Yiddish.

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The Europe Center at Stanford University’s Freeman Spogli Institute for International Studies is proud to announce its major international conference on “Democracy in Adversity and Diversity” (May 18-19, 2011, Jerusalem).  This conference – co-sponsored and hosted by the Center’s project partner, the Van Leer Jerusalem Institute – is designed to engage global, profound, and heretofore considered intractible problems of divided societies, as well as today’s crises events of the Arab world in the greater Middle East and North Africa.  With US, European, and NATO command forces engaged in the region, The Europe Center recognizes shared concern across the transatlantic community, and brings its Stanford senior research affiliates as well as international partner scholars to illuminate the immediate as well as long-term points of contention, and prospects for meaningful peace and reconciliation.

The Europe Center’s conference on “Democracy in Adversity and Diversity” includes
sessions on the following critical subjects:

  • In Search of What Democracy Is and Should Be: Contemporary Challenges to democratic ideas/formations
  • Institutional Forms of Contemporary Democracies: Translating Democratic Theory into Practice
  • The Challenge of Managing Diversity in Contemporary Democracies
  • Civil Societies and Democratic Quality and Efficacy
  • Democracy and Development
  • Democratic Transitions and Recessions: The International Dimension 

The participants include leading scholars and policy analysts:

  • Dan Banik, Centre for Development and the Environment, University of Oslo
  • Bashir Bashir, Van Leer Jerusalem Institute
  • Nancy Bermeo, Nuffield College, Oxford University
  • Naomi Chazan, Hebrew University, Academic College of Tel Aviv Yafo
  • Amir Eshel, Stanford University, The Europe Center, FSI
  • Francis Fukuyama, Stanford University FSI
  • Ruth Gavison, Hebrew University Jerusalem, Van Leer Jerusalem Institute
  • Amal Jamal, Tel Aviv University
  • Michael Karayanni, The Sacher Institute, Faculty of Law, The Hebrew University
  • Jeffrey Kopstein, University of Toronto
  • Stephen Krasner, Stanford University FSI
  • Leonardo Morlino, University of Florence
  • Gabriel Motzkin, The Van Leer Jerusalem Institute, University of Jerusalem
  • Kathryn Stoner-Weiss, Stanford University FSI
  • Ramzi Suleiman, University of Haifa
  • Laurence Whitehead, Nuffield College, Oxford University

The Europe Center’s conference on “Democracy in Adversity and Diversity” is co-developed by Michael Karayanni and Kathryn Stoner-Weiss, and co-sponsored by The Van Leer Jerusalem Institute.  The conference is one of The Europe Center’s international partner projects run within the Center’s larger and multi-year program on “Reconciliation".

This project is conceived to address subjects of contention, and potentially reconciliation, in divided societies.  The multi-year collaborative project is designed to develop, in successive stages, a full range of programming including international workshops, publications, and scholar exchange.  Sponsored work will benefit scholarly, policy-oriented, and cultural relations.  We especially seek to support the work of colleagues from a wide range of fields including the humanities, social sciences, law, business, and education.  

Further information on The Europe Center’s multi-year program on “Reconciliation” may be found here.

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Stanford, CA 94305-2024

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Daniel E. Koshland Professor in Jewish Culture and History
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Steven J. Zipperstein is the Daniel E. Koshland Professor in Jewish Culture and History at Stanford University. He has also taught at universities in Russia, Poland, France, and Israel; for six years he taught Jewish history at Oxford University. From 1991-2007, he was Director of the Taube Center for Jewish Studies at Stanford. Zipperstein is the author and editor of nine books including The Jews of Odessa: A Cultural History (1986, winner of the Smilen Prize for the Outstanding book in Jewish history); Elusive Prophet: Ahad Ha’am and the Origins of Zionism (1993, winner of the National Jewish Book Award); Imagining Russian Jewry (1999); and Rosenfeld’s Lives: Fame, Oblivion, and the Furies of Writing (2008, shortlisted for the National Jewish Book Award in Biography, Autobiography and Memoir).  His work has been translated into Russian, Hebrew, and French. Zipperstein’s latest book, Pogrom:  Kishinev and the Tilt of History, published by Liveright/W. W. Norton in 2018, has been widely reviewed in newspapers and magazines in the United States and England including The New York Times, New York Review of Books, The New Yorker, The New Statesman, Literary Review, and the San Francisco Chronicle. The Economist, Ha-Aretz, San Francisco Chronicle and Mosaic Magazine have named it one of the best books of the year.  It was a finalist for the National Jewish Book Award (History) and Mark Lynton award for the best non-fiction book of 2018. 

He has been awarded the Leviant Prize of the Modern Language Association, the Judah Magnes Gold Medal of the American Friends of the Hebrew University, and the Koret Prize for Outstanding Contributions to the American Jewish community.  He has held fellowships at the Radcliffe Institute at Harvard University, the Institute for Advanced Studies at the Hebrew University of Jerusalem, the Yitzhak Rabin Institute in Tel Aviv, and has twice been a Visiting Professor at the Ecole des Hautes Etudes Sciences Sociales.  In spring 2014, he was the first Jacob Kronhill Scholar at the YIVO Institute for Jewish Research, in New York. At Stanford, and earlier at Oxford and UCLA, he has supervised the dissertation work of more than thirty students now teaching at universities and colleges in the United States, Canada, and elsewhere.  He has delivered keynote addresses and endowed lectures at several dozen universities in the United States and abroad including the Hebrew University, Jerusalem; Central European University, Budapest; Emory; UCLA; University of Wisconsin, Madison; Vanderbilt, and the National Yiddish Book Center. 

Zipperstein’s articles have appeared in The New York Times Sunday Book Review, the Washington Post, The New Republic, the Jewish Review of Books, Chronicle of Higher Education and in many scholarly journals.  He was an editor of Jewish Social Studies for twenty years, and the book series Stanford Studies in Jewish History and Culture for a quarter of a century.  He is immediate past Chair of the Academic Council of the Center for Jewish History, in New York. Together with Anita Shapira, he is series editor of the Yale University Press/Leon Black Foundation Jewish Lives volumes that were named in 2015 the best books of the year by the National Jewish Book Council -- the first time a book series has won this prize. Some forty-five Jewish Lives books have already appeared, and Zipperstein is currently at work on a biography of Philip Roth for the series.  He and his wife Susan Berrin live in Berkeley.  

Affiliated faculty at The Europe Center
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