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Recent elections in the advanced western democracies have undermined the basic foundations of political systems that had previously beaten back all challenges -- from both the left and the right. The election of Donald Trump to the U.S. presidency, only months after the United Kingdom voted to leave the European Union, signaled a dramatic shift in the politics of the rich democracies. In Anti-System Politics, Jonathan Hopkin traces the evolution of this shift and argues that it is a long-term result of abandoning the post-war model of egalitarian capitalism in the 1970s. That shift entailed weakening the democratic process in favor of an opaque, technocratic form of governance that allows voters little opportunity to influence policy. With the financial crisis of the late 2000s these arrangements became unsustainable, as incumbent politicians were unable to provide solutions to economic hardship. Electorates demanded change, and it had to come from outside the system.

Using a comparative approach, Hopkin explains why different kinds of anti-system politics emerge in different countries and how political and economic factors impact the degree of electoral instability that emerges. Finally, he discusses the implications of these changes, arguing that the only way for mainstream political forces to survive is for them to embrace a more activist role for government in protecting societies from economic turbulence. A historically-grounded analysis of arguably the most important global political phenomenon at present, Anti-System Politics illuminates how and why the world seems upside down.

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*If you need any disability-related accommodation, please contact Shannon Johnson (sj1874@stanford.edu) by February 24, 2022.

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The focus of religion & politics research has been predominantly on the impact of religious actors on democratic and non-democratic political systems and religion-inspired political behavior. But to better understand the political significance of religion, it is necessary to look below this institutional level and adopt a micropolitical perspective which incorporates insights from fields such as behavioral ecology, social psychology or cognitive science to study the internal politics of religious communities.

Why is religion, despite its costly requirements and uncertain rewards, such a potent factor of mobilization? How does it legitimize claims for power and status? Why do religious groups significantly outlast secular ones? To address some of these questions, I examine political systems of communitarian religious groups – including the American Shakers and Russian Skoptsy – through the lenses of costly signaling theory of religion. This evolutionarily-informed theoretical framework contributes to the explanation of seemingly irrational and costly ascetic and ecstatic religious behavior not only as signals of commitment, but also as bids for power and status. The added value of such micropolitical study of religious communities is that it may shed light on the complex relationship between religion and political power in the early stages of human social development. But it also contributes to our understanding of some modern religio-political phenomena, such as various form of political sacrifice, including suicidal terrorism.
 

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Maciej Potz published three monographs: (i) Granice wolności religijnej [The Limits of Religous Liberty] 2008 (2nd ed. 2015), Wrocław: FNP, on religious freedom, church-state relations and confessional politics in the USA; (ii) Amerykańskie teokracje. Źródła i mechanizmy władzy usankcjonowanej religijnie [American Theocracies. The Sources and Mechanisms of Religion-Sanctioned Power] 2016, Łódź: UŁ, theorizing theocracy as a type of a political system and emprically exploring North American theocracies; (iii) Political Science of Religion: Theorizing the Political Role of Religion, 2020, London: Palgrave MacMillan – a theoretical framework for the analysis of religion’s impact on politics. He also authored several journal articles, including in Religion, State and Society, Journal of Political Power, Politics and Religion and Studia Religiologica.

Maciej Potz has taught political science-related courses in the University of Lodz and, as guest lecturer, at other European universities, including University of the West of Scotland in Glasgow, Buskerund College and NTNU (Norway), University of Joensuu (Finland), University of La Laguna (Spain). He participated in a number of international conferences, including “XXI World IAHR Congress in Erfurt (2015), IPSA World Congresses of Political Science in Santiago (2019), Madrid (2012) and Poznań (2016), APSA Annual Meeting (forthcoming in 2021).  

The research project he will be pursuing at Stanford, entitled Costly signaling Under His Eye: explaining the commune longevity puzzle, uses costly signaling theory of religion to explore the determinants of cohesion and longevity of (communitarian) religious groups. It also proposes a novel political interpretation of signaling behavior. Over the next three years, he will head a research team undertaking an empirical study (funded by National Science Centre of Poland) of power and status in Catholic religious orders.

*If you need any disability-related accommodation, please contact: Shannon Johnson (sj1874@stanford.edu) by February 3, 2022.

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The rule in international law which prohibits forcible seizure of territory has lately come under pressure, for example when Russia seized and annexed Crimea in 2014. In the presentation, we will take a look back at the history of this rule, including the Western non-recognition of the Soviet annexation of the Baltic States in 1940-1991, of which Mälksoo has written a leading monograph. Current threats to the rule will be discussed such as the ideas that great powers are entitled to historic justice which may differ from what international law dictates or there is a regional international law dictated by the leading great power in the region. With President Putin's demands to the US and NATO, these international legal questions have again become utterly topical.

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Lauri Mälksoo is Professor of International Law at the University of Tartu in Estonia, member of the Institut de Droit International and of the Estonian Academy of Sciences. He has published widely on Russian and Soviet approaches to international law and human rights, including the monograph "Russian Approaches to International Law" (OUP, 2015).

*If you need any disability-related accommodation, please contact Shannon Johnson at sj1874@stanford.edu. Requests should be made by January 13, 2022.

Co-sponsored by Stanford University Library.