Governance

FSI's research on the origins, character and consequences of government institutions spans continents and academic disciplines. The institute’s senior fellows and their colleagues across Stanford examine the principles of public administration and implementation. Their work focuses on how maternal health care is delivered in rural China, how public action can create wealth and eliminate poverty, and why U.S. immigration reform keeps stalling. 

FSI’s work includes comparative studies of how institutions help resolve policy and societal issues. Scholars aim to clearly define and make sense of the rule of law, examining how it is invoked and applied around the world. 

FSI researchers also investigate government services – trying to understand and measure how they work, whom they serve and how good they are. They assess energy services aimed at helping the poorest people around the world and explore public opinion on torture policies. The Children in Crisis project addresses how child health interventions interact with political reform. Specific research on governance, organizations and security capitalizes on FSI's longstanding interests and looks at how governance and organizational issues affect a nation’s ability to address security and international cooperation.

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Why did Sweden choose, in the late 1960s, to abandon its long-standing nuclear weapons plans? A number of historical investigations have analyzed some aspects of this issue, particularly as it related to the public political debate in Sweden and the formulation of the Swedish defense doctrine in the postwar years. Some studies have attempted to explicate, from a more overarching perspective, why Sweden opted not to develop anuclear weapons capability, but these efforts have generally been hampered by heavy dependence on secondary source materials consisting of published English-language works. Taken together, these studies provide a far-from-complete picture of Sweden’s historical nuclear weapons plans. The main reason for this lack of a comprehensive picture has been the paucity of primary sources. Today, however, the end of the cold war and the declassification of large parts of the relevant documentary record, especially concerning the technical preparations for nuclear weapons production, have created the prerequisites for a more penetrating analysis of this important historical issue. The purpose of this presentation is to summarize the research on Sweden’s plans to acquire nuclear weapons based on primary sources. This overarching analysis is then tested against International Relation theories which have sought to explain factors of proliferation and non-proliferation.

Thomas Jonter is Professor in International Relations at the Department of Economic History, Stockholm University. His research is focused on nuclear non-proliferation and energy security. He is also project leader for different educational and research programs in Russia with the aim to initiate academic courses and programs in nuclear non-proliferation at different universities in the regions of Tomsk and Jekaterinburg. These projects are carried out in a cooperation between Swedish Radiation Safety Authority, International Atomic Energy Agency (IAEA), James Martin Center for Nonproliferation Studies (CNS), Monterey, United States, and  Stockholm International Peace Research Institute (SIPRI).  Professor Jonter is also chair of the ESARDA (European Safeguards and Research Development Association) working group for Training and Knowledge Management. Currently he is a visiting scholar at The Europe Center at Freeman Spogli Institute for International Studies, Stanford University.

 

Audio Synopsis:

First, Professor Jonter explains that Sweden initiated nuclear weapons research in the 1950’s because of the presence of a large uranium supply, ample technological and scientific knowledge, and concerns about self-defense. He cites wide support for nuclear research during that time, including from Prime Minister Tage Erlander, the Defense Ministry, and the military. In 1945 the Swedish National Defense Research Establishment created plans for a nuclear weapons program within a civilian nuclear power program, necessitating high levels of cooperation between military and civilian entities.  Despite pressure from the United States to abandon nuclear research, uranium production began in 1955 along with the construction of two reactors. Eventually, social groups within Sweden protested and a debate emerged within Parliament, resulting in a decision that Sweden would only pursue research related to self-defense against the Soviet Union. Behind the scenes, however, nuclear weapons research carried on covertly for some time. Jonter addresses questions of whether the program was really weapons-based or simply scientific research, how the debates in Sweden were influenced by criticisms at home and abroad, the role of private investors in the Swedish nuclear research program, and the factors that ultimately allowed Sweden to publicly back away from a weapons program.

Professor Jonter then examines implications for the international system by analyzing the Swedish nuclear case in light of several international relations theories. He also considers the argument that "outward looking" states which are active in international trade are less likely to develop nuclear weapons. Jonter asserts that research on this topic would benefit from more historical analysis of primary resources, although the secret nature of nuclear records make them difficult to access.

 A question and answer period following the presentation addressed such issues as: How does the Swedish case study compare with the Danish case? Did the Swedish government tie its hands with a public decision not to pursue weapons development? Is there evidence of Sweden having to balance nuclear weapons research with other military expenses?  Why did the government switch from high levels of secrecy about the nuclear program decisions to a policy of openness and public discussion?

CISAC Conference Room

Department of Economic History
Stockholm University
SE-106 91 Stockholm
Sweden

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Professor of International Relations, Department of History, Stockholm University
Thomas2.jpg PhD

Thomas Jonter is Professor in International Relations at the Department of Economic History, Stockholm University. His research is focused on nuclear non-proliferation and energy security. He is also project leader for different educational and research programs in Russia with the aim to initiate academic courses and programs in nuclear non-proliferation at different universities in the regions of Tomsk and Jekaterinburg. These projects are carried out in a cooperation between Swedish Radiation Safety Authority, International Atomic Energy Agency (IAEA), James Martin Center for Nonproliferation Studies (CNS), Monterey, United States, and  Stockholm International Peace Research Institute (SIPRI).  Professor Jonter is also chair of the ESARDA (European Safeguards and Research Development Association) working group for Training and Knowledge Management. Currently he is a visiting scholar at The Europe Center at Freeman Spogli Institute for International Studies, Stanford University.

Anna Lindh Fellow, The Europe Center
Thomas Jonter Speaker
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Freedom House’s Freedom in the World survey showcases an alarming decline in freedom, democracy and respect for human rights around the world for a fifth consecutive year. Only 60% of the world’s 194 countries and 14 territories can be defined as democracies with respect for fundamental human rights and freedoms.

While universal human rights are trampled upon in dictatorships as North Korea, Iran, Syria, Libya and China, the European foreign policy debate is dominated by Israel’s blockade of Hamas-controlled Gaza and the US-led war against international terrorism.

Flotillas to Gaza receive massive publicity in the European press, despite the fact that the border between Egypt and the Gaza Strip is open and the UN secretary general calling the campaign "an unnecessary provocation."

No flotillas are sailing towards Damascus and Teheran, despite the fact that Amnesty reported some 1,400 deaths in the Syrian uprising against the Assad regime, as well as rape and torture of children. Meanwhile, the Islamic Republic of Iran has executed 175 people this year, including women, children and homosexuals by public hanging and stoning.

Calls for a boycott of China are rarely issued in the European debate, although the communist regime in Beijing occupies Tibet and accounts for two thirds of the world’s executions. No fly-ins head to Atatürk International Airport, despite the fact that Turkey illegally occupies Northern Cyprus and commits systematic human rights violations in the Kurdish territories.

Elsewhere, very few European writers and cultural figures condemn the Castro regime, despite the fact that Cuba has forced 18 dissident journalists into exile this year.

The one-sidedness of the European foreign policy debate is clearly exemplified in the case of North Korea, one of the world’s worst human rights abusers according to Amnesty. A recently publicized UN report charged that some 3.5 million of the country’s 24 million inhabitants suffer from acute food shortages as result of the totalitarian regime’s policies.

Self-styled peace activists
Pyongyang has established a system of prison camps throughout the country where 200,000 dissidents are subjected to systematic torture and starvation. Forced labor guarantees that no detainees are strong enough to rebel; attempts to escape are punished with torture and execution.

Very few European campaigns are initiated in support of the North Korean people. This selective engagement can be explained by the fact that countries like North Korea don’t generate widespread media coverage or political debate. More significantly, the problems don’t fit into the dominant European foreign policy discourse, which discriminates between moral principles in the name of biased political agendas.

If the Gaza flotilla was motivated by altruistic humanism, we would have seen some boats setting sail for Benghazi, loaded with medicine and humanitarian aid. Ships with oppositional literature and laptops would have done wonders for the democratic opposition in Havana and Tehran. A universal commitment to the promotion of human rights would have prompted European public engagement against the mass starvation and torture in North Korea.

Next time self-styled European human rights and peace activists in Ireland, Sweden, Belgium, Norway, Switzerland or Spain issue declarations in the name of humanism while condemning the only democracy in the Middle East, you should think twice; specifically when these statements are motivated by a questionable commitment to the promotion of democracy and human rights in all countries of the world.

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The number one topic around the globe has been the world after Bin Laden and the appropriate ways for democracies to dispose of terrorists. From Washington, to Brussels, to Tel Aviv and Islamabad, pundits and average citizens have weighed in on the debate.

Sweden’s contribution to the question of how to deal with terrorism was to provide a welcome mat - in the form of a taxpayer-funded lecture tour - for the notorious Popular Front for the Liberation of Palestine (PFLP) airplane hijacker, Leila Khaled.

Khaled literally burst onto the world scene in 1969 when she boarded TWA’s flight 840 in Rome with hand grenades taped around her waist. She stormed the cockpit, declaring she belonged to the Che Guevara Commando Unit of the Marxist-Leninist PFLP. Terrified passengers were held hostage and only released after Israel agreed to free Palestinian prisoners held in Israeli prisons. One year later, she masterminded a new brutal hijacking after undergoing plastic surgery to conceal her identity.

In 2002, in the wake of the 9/11 attacks, The European Union through its European Council decided to include the PFLP on its list of terrorist groups.

The people of Israel are all too familiar with the savagery of the PFLP. It took responsibility for the 2001 assassination of Tourism Minister, Rehavam Zeevi. On Friday night, March 11th 2011, two PFLP members butchered the Fogel family in Itamar, including four-and eleven-year-old children and a three-month infant.

Ms. Khaled sits on the PFLP Central Committee and has not expressed regret for her involvement in terrorism. Because of her history of aiding and abetting terrorism, a police complaint was recently issued against her in Sweden for gross violations of international law.

But that came too late. During her tax-payer funded visit to Sweden, Khaled spoke at the May Day demonstrations of the Stalinist Swedish Communist Party and the Anarcho-syndicalist Trade Union Federation. She held publicly funded lectures at an Art Gallery and spoke on developments in the Middle East at the publicly- funded Södertörn
University College.

Incredibly, Khaled also participated at a seminar on political activism arranged by the Left Party represented in Sweden’s Parliament.

The organizers of her appearances had nothing but praise for the PFLP leader. Anna Ahlstrand, Project Manager at Konsthall C, which is funded by the government’s Arts Grant Committee, declared “she is an icon for many people”. Jonatan Habib Engqvist, Project Manager at the Governmental Arts Grants Committee that financed her tour described the arch terrorist as “a very established feminist thinker.”

Irresponsible behavior
Unfortunately, Leila Khaled isn’t the first member of a Palestinian terrorist group to get special treatment from Stockholm. In 2006, the Swedish consulate in Jerusalem, in contravention of EU regulations, granted a Schengen visa to Hamas’ Minister of Refugees, Atef Adwan. Such a visa makes it possible for the bearer to travel across 15 European Countries. That decision provoked protests from Israel, which said it lent legitimacy to Hamas, and from France, which had rejected earlier visa requests by Hamas leaders.

So far Sweden’s decision to grant entry to Khaled – a leading representative of an organization deemed a terrorist group by more than 30 countries, including Sweden, all EU Member States and the United States – hasn’t spurred protest from the US or other
European countries.

But the decision to allow her into Sweden could have broader consequences. It comes at a time when many European nations want to take back direct control of their national frontiers. Indeed, the European Commission is currently debating the re-imposition of border controls within the so-called Schengen region.

Leila Khalid’s taxpayer-funded trip comes even as Swedish authorities continue to turn a deaf ear to repeated calls from the Jewish Community and the Simon Wiesenthal Center to fund security for Jewish institutions facing increasing anti-Semitism and global Islamist threats.

The irresponsible behavior of Swedish authorities will likely doom any future role in Israeli-Palestinian negotiations. Back in 2000, following a more even-handed Middle East policy under then Swedish PM Goran Persson, Stockholm did help facilitate Israeli Palestinian negotiations.

According to leaked WikiLeaks reports, Carl Bildt, the current Foreign Minister is characterized, as a “medium size dog with big dog attitude.” But his government hasn’t even bothered to present a veneer of neutrality when it comes to the Holy Land, as evidenced by the fact that not a single minister visited Israel during the Swedish EU Presidency.

On the Iranian front, Bildt distinguished himself as one of the EU leaders most opposed to increased sanctions against Tehran. The very same diplomat rushed to Istanbul in June 2010 to personally greet and have his picture taken with Swedish participants in the infamous Turkish Gaza Flotilla.

If Sweden is serious about opposing terrorism and promoting Mideast peace, it must reveal the circumstances behind Leila Khalid’s entry and departure from Swedish and EU Territory and who approved the allocation of taxpayers’ funds for a woman who stands for everything Osama Bin Laden lived and died for.

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It is often assumed that democracy is both desirable and possible in global politics. Interrogating Democracy in World Politics provides an important counter-argument to this assumption by questioning the history, meaning and concepts of democracy in contemporary international and global politics.

Combining viewpoints from the fields of international relations, political theory and history, the book includes:

  • Critical examinations of the concept of democracy as a political order and ethical ideal
  • Assessment of the role and function of democracy in how contemporary political events are understood and evaluated
  • Analysis of the relationship of democracy to international stability, liberalism and the emergence of capitalist economies

The book focuses on the move from the concept of ‘international politics’ to ‘world politics’, recognising the equal importance of understanding democratic interaction both within and between states. It reviews current scholarly thinking in the field before providing a complex theoretical re-engagement with the meaning of democracy in contemporary world politics.

Interrogating Democracy in World Politics will be of interest to students and scholars of politics and international relations, democratization studies and globalization.

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Laust Schouenborg
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978-0-415-59531-5
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This talk presents the prolonged deadly encounter between the Germans and Soviets in World War II as a clash between two different interpretive templates.  In engaging the Soviet enemy, Nazi German leaders and soldiers employed visual frames of analysis, centering on physiognomy and racial makeup.  As they fought back, the Soviets assessed the German invaders through a palpably textual register, focusing on their psychology and political consciousness.  The talk shows how these templates worked in Nazi Germany and the Soviet Union and how they collided in the course of the war.

Talk Synopsis:

In this seminar Jochen Hellbeck explains the German-Soviet war as having been a battle of "images against words," a term that reflects both a clash of wartime ideologies and the different choices of media used to express these ideologies. Germany, Hellbeck explains, relied heavily on visual media, using videos and photos as propaganda, while the Soviets used written materials to inspire their soldiers and citizens and to demoralize Germans. Hellbeck focuses on the battle of Stalingrad, which involved a long standoff and extended exposure between the two sides.

The Germans used multimedia, as well as strong visual imagery in written materials, to portray the battle as a conquest of an inferior race and a vast landscape available for the taking. A compilation of German soldiers' reports from the Eastern front in July 1941, and the 1942 war diary of a German journalist  embedded with troops in Stalingrad, use descriptive imagery to paint Soviets as mute and beastly and Germans as war heroes full of vitality.  Letters from German officials employed vivid language of the landscape, with repeated references to art as representations of German culture and greatness. Wartime photography by German soldiers, many of whom were amateur photographers, was common. The German use of visual media is exemplified by "Soviet Paradise," a 1942 short film made to discredit the Soviet Union's campaign of print propaganda. The film, which employed sophisticated cinematography techniques and very little commentary, was made into an exhibit in Berlin during the summer of 1942 and was visited by 1 million people.

In contrast, the Soviets did not come close to the amount of investment the Germans made in wartime multimedia.   Soviet soldiers were forbidden from keeping photos, and only officers could occasionally take them, in the rare event they had access to cameras. Instead, Hellbeck finds ample written records of the Soviet wartime experience. The Soviet military leadership commissioned a war history and invested heavily in the work of Soviet writers and historians, rather than photographers or film crews, to document events on the front lines.

Hellbeck’s presentation also includes analysis of the war records of prominent military personnel on both sides, as well as a review of the sources he used in his research, and his perceptions of how the Germans and Soviets interpreted each other’s wartime records. The next step in Hellbeck's research project will involve comparing techniques used in German and Soviet news film chronicles.

A discussion period following the talk addressed such questions as: did Germans and Soviets employ the same strategies in their military engagements with other countries? Why is there so much portrayal of Soviet POWS in Germany, and so little of German POWs in the Soviet Union? How was the defeat at Stalingrad represented by the Germans and by the Soviets? How did the strategies resonant with the respective sides?

 

About the Speaker:

Jochen Hellbeck is Associate Professor in the Department of History at Rutgers University.  He is the author of Revolution On My Mind: Writing a Diary under Stalin (Harvard, 2006), and is currently writing a book about the clash and the entanglements of Germans and Soviets in the battle of Stalingrad.

Reuben W. Hills Conference Room

Jochen Hellbeck Associate Professor, History Speaker Rutgers University
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When the Soviet Union collapsed in 1991, Ukraine had the world’s third largest nuclear arsenal on its territory.  When Ukrainian-Russian negotiations on removing these weapons from Ukraine appeared to break down in September 1993, the U.S. government engaged in a trilateral process with Ukraine and Russia.  The result was the Trilateral Statement, signed in January 1994, under which Ukraine agreed to transfer the nuclear warheads to Russia for elimination.  In return, Ukraine received security assurances from the United States, Russia and Britain; compensation for the economic value of the highly-enriched uranium in the warheads (which could be blended down and converted into fuel for nuclear reactors); and assistance from the United States in dismantling the missiles, missile silos, bombers and nuclear infrastructure on its territory.  Steven Pifer recounts the history of this unique negotiation and describes the key lessons learned.

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In politics, shoddy theories never die. In the Middle East, one of the oldest is that Palestine is the "core" regional issue. This zombie should have been interred at the beginning of the Arab Spring, which has highlighted the real core conflict: the oppressed vs. their oppressors. But the dead keep walking.

"The plight of the Palestinians has been a root cause of unrest and conflict in the region," insisted Turkish President Abdullah Gul in the New York Times last week. "Whether these [recent] uprisings lead to democracy and peace or to tyranny and conflict will depend on forging a lasting Israeli-Palestinian peace." Naturally, "the U.S. has a long overdue responsibility" to forge that peace.

Writing in the Financial Times, former U.S. National Security Adviser Brent Scowcroft intoned: "The nature of the new Middle East cannot be known until the festering sore of the occupied territories is removed." Read: The fate of democracy hinges on Palestine.

So do "Iran's hegemonic ambitions," he insinuated. This is why Tehran reaches for the bomb? Syria, too, will remain a threat "as long as there is no regional peace agreement." The Assad regime is slaughtering its own people for the sake of Palestine? And unless Riyadh "saw the U.S. as moving in a serious manner" on Palestine, Mr. Scowcroft warned, the Saudis might really sour on their great protector from across the sea. So when they sent troops into Bahrain, were they heading for Jerusalem by way of Manama?

Freedom does not need the enemy at the gate. Despots do, which is why they happily let the Palestinian sore fester for generations.

Shoddy political theories—ideologies, really—never die because they are immune to the facts. The most glaring is this: These revolutions have unfolded without the usual anti-American and anti-Israeli screaming. It's not that the demonstrators had run out of Stars and Stripes to trample, or were too concerned about the environment to burn Benjamin Netanyahu in effigy. It's that their targets were Hosni Mubarak, Zine el Abidine Ben-Ali, Moammar Gadhafi and the others—no stooges of Zionism they. In Benghazi, the slogan was: "America is our friend!"

The men and women of the Arab Spring are not risking their lives for a "core" issue, but for the freedom of Egypt, Tunisia, Libya and Syria. And of Iran, as the Green revolutionaries did in Tehran in 2009.

Every "Palestine-first" doctrine in the end comes down to that fiendish "Arab Street": The restless monster must be fed with Israeli concessions lest he rise and sweep away our good friends—all those dictators and despots who pretended to stand between us and Armageddon. Free Palestine, the dogma goes, and even Iran and Syria will turn from rabid to responsible. The truth is that the American and Israeli flags were handed out for burning by those regimes themselves.

This is how our good friends have stayed in power: Divert attention and energy from oppression and misery at home by rousing the masses against the enemy abroad. How can we have free elections, runs a classic line, as long as they despoil our sacred Islamic lands? This is why anti-Americanism and anti-Semitism are as rampant among our Saudi and Egyptian allies as among the hostile leaders of Iran and Syria.

The Palestinians do deserve their own state. But the Palestine-first strategy reverses cause and effect. It is not the core conflict that feeds the despotism; it is the despots who fan the conflict, even as they fondle their U.S.-made F-16s and quietly work with Israel. Their peoples are the victims of this power ploy, not its drivers. This is what the demonstrators of Tahrir Square and the rebels of Benghazi have told us with their silence on the Palestine issue.

So Palestine has nothing to do with it? It does, though not in the ways insisted by Messrs. Gul and Scowcroft. The sounds of silence carry a different message: "It's democracy, stupid!" Freedom does not need the enemy at the gate. Despots do, which is why they happily let the Palestinian sore fester for generations.

Israel, which has reacted in utter confusion to the fall of Mubarak, might listen up as well. If democracies don't have to "busy giddy minds with foreign quarrels," as Shakespeare has it in Henry IV, then Israel's reformed neighbors might at last be ready for real, not just cold peace. Mr. Mubarak was not. Nor is Mr. Assad of Syria, who has refused every Israeli offer to hand back the Golan Heights. If you rule at the head of a tiny Alawite minority, why take the Heights and give away a conflict that keeps you in power? Peace at home—justice, jobs and consent—makes for peace abroad.

Still, don't hold your breath. Yes, democracy is where history is going, but it is a long, perilous journey even from Tunis to Tripoli, let alone all the way to Tehran.

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The Europe Center
Encina Hall, 2nd Floor
616 Serra Street
Stanford, CA 94305-6165
The Europe Center
Encina Hall, 2nd Floor
616 Serra Street
Stanford, CA 94305-6165

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Anna Lindh Fellow (Spring 2011)
Doctoral Candidate, Political Science, Humboldt University of Berlin
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Daniel Schatz is a Visiting Anna Lindh Researcher at the Europe Center and a Doctoral Candidate in Political Science at the Humboldt University of Berlin.

Schatz’s doctoral dissertation, “The Politics of Foreign Policy Change: An Analysis of Sweden’s Middle East Policy 1996-2006” examines the dynamics of foreign policy change by analyzing changes in Sweden’s foreign policy towards Israel and the Palestinians. His main research interests are international relations, foreign policy analysis, foreign policy change, European and Scandinavian politics, the Middle East and the Arab-Israeli Conflict.

Prior to joining Stanford University, Schatz’s professional appointments include positions at the European Parliament, the UN Headquarters, the Council of Europe Parliamentary Assembly, the World Jewish Congress Headquarters and the Canadian Embassy in Stockholm. He was nominated as a Candidate for Sweden's Parliament in 2006 and 2010.

Schatz is an editorial page contributor in Svenska Dagbladet, one of Sweden’s largest dailies. His articles and opinion pieces on contemporary international affairs appear regularly in European and international newspapers. He graduated with a Masters Degree in Political Science and European Studies from the University of Lund and has completed studies in International Relations the Hebrew University of Jerusalem and New York University. He speaks Swedish, English, Polish, German, Russian, Hebrew and Yiddish.

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The conference is organized by the Centre for Baltic and East European Studies (CBEES) at Södertörn University, in cooperation with the Nobel Museum.

Ideas and aims

Cosmopolitanism has been a major topic in academia since the end of the cold war. While cosmopolitanism and multiculturalism have been recognized officially, xenophobia has become more intense. Is cosmopolitanism a way out of the xenophobic state, or is the interest in cosmopolitanism in itself adding to antagonism and disrespect for human rights? The problem can be highlighted from several different aspects. However, cosmopolitanism has been extensively theorized within the social sciences, where the semantic field often tends to be separated from its historical context. In an effort to make the academic discussion more responsive to conceptual and historical perspectives, we would like to gather researchers with different backgrounds to an international conference on cosmopolitanism, with a special view to its conceptual history.

The aim of the conference is to present a new perspective on a contemporary discourse, which is often dominated by ahistorical presumptions. The conference seeks to create a meeting between the social sciences and humanities in order to examine how the history, and prehistory, of cosmopolitanism has left traces in contemporary notions and perceptions.  We are interested in how the history of the concept says something about the often contradictory meanings attributed to the term today—empirically, theoretically, and normatively. What impact did the events of 1989 have on the conceptualization of cosmopolitanism? How have the concepts of cosmopolitanism and the cosmopolitan been used in the past—and how and why are they used differently today? Can the cosmopolitan project be released from its original Enlightenment impulses of Eurocentrism and Occidentalism? How do we create or reconstruct a linguistic horizon of intelligibility that transcends rather than reproduces the dichotomizing implications of cosmopolitanism, such as between West/East (and North/South)?

Keynote speakers

Andrew Vincent, Prof. of Political Theory, University of Sheffield
Georg Cavallar, ass. Prof. of Philosophy, University of Vienna
Galin Tihanov, Prof. of Comparative Literature/Intellectual History, University of Manchester
Mica Nava, Professor of Cultural Studies, University of East London

Call for papers: Available here on the conference website.

Where: Södertörn University, Alfred Nobels allé 7, Flemingsberg/Huddinge, Sweden; The Nobel Museum, Stortorget 2, Old Town, Stockholm, Sweden.

Language: English

Anyone interested in participating in the conference with a paper must send in an abstract to cosmopolitanism@sh.se by 19th May, at the latest. The abstracts will be peer reviewed.

For registration and further information, please visit the conference web page at www.sh.se/cbees (follow the link ‘Conferences’).

Coordinator and contact: PhD Kristian Petrov, cosmopolitanism@sh.se

The conference is organized in connection with the research project ‘East of Cosmopolis.’

Website (in Swedish): www.sh.se/adress

Website (in English):  www.sh.se (In English/How to find us)

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