Society

FSI researchers work to understand continuity and change in societies as they confront their problems and opportunities. This includes the implications of migration and human trafficking. What happens to a society when young girls exit the sex trade? How do groups moving between locations impact societies, economies, self-identity and citizenship? What are the ethnic challenges faced by an increasingly diverse European Union? From a policy perspective, scholars also work to investigate the consequences of security-related measures for society and its values.

The Europe Center reflects much of FSI’s agenda of investigating societies, serving as a forum for experts to research the cultures, religions and people of Europe. The Center sponsors several seminars and lectures, as well as visiting scholars.

Societal research also addresses issues of demography and aging, such as the social and economic challenges of providing health care for an aging population. How do older adults make decisions, and what societal tools need to be in place to ensure the resulting decisions are well-informed? FSI regularly brings in international scholars to look at these issues. They discuss how adults care for their older parents in rural China as well as the economic aspects of aging populations in China and India.

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Appeared in Stanford Report, April 16, 2015

A pioneering textual analysis of French political speeches led by Stanford Professor of French Cécile Alduy reveals how Marine Le Pen, leader of France's surging far-right National Front, has made extremism palatable in a land of republican values.

French politician Marine Le Pen carried her father's right-wing fringe political party to first place in the country's latest elections for European Parliament.

Stanford scholar Cécile Alduy says Le Pen's success at the helm of France's right-wing National Front can be attributed to a combination of sophisticated rebranding and skillfully crafted moderate rhetoric that sells a conservative agenda that borders on extreme.

An associate professor of French at Stanford and a faculty affiliate of The Europe Center, Alduy conducted a qualitative and quantitative analysis of more than 500 speeches by Marine Le Pen and her father, Jean-Marie Le Pen, to find out what has made their party surge in the polls. 

Alduy's word-for-word analysis of National Front political speeches, published in the book Marine Le Pen prise aux mots: Décryptage du nouveau discours frontiste (Seuil, 2015) has become a flashpoint of political discourse in France.

The resulting research is the first study of Marine Le Pen's discourse, the first to compile a corpus of this magnitude of political speeches by a French political organization.

After sifting through the data and performing extensive close readings of the corpus, Alduy found that the stylistic polish of Marine Le Pen's language conceals ideological and mythological structures that have traditionally disturbed French voters. Her research reveals how radical views can be cloaked in soothing speech.

"Marine Le Pen's language is full of ambiguities, double meanings, silences and allusions," Alduy said.
 

Spatial layout of Marine Le Pen's speeches This diagram shows the spatial lay out of Marine Le Pen's discursive universe. Using factorial analysis in Hyperbase, one can create a "map" of all the most used words and how they correlate to one another: the closer they are spatially, the stronger their correlation, or how often they appear together.

Courtesy of Cécile Alduy
This diagram shows the spatial lay out of Marine Le Pen's discursive universe. Using factorial analysis in Hyperbase, one can create a "map" of all the most used words and how they correlate to one another: the closer they are spatially, the stronger their correlation, or how often they appear together.
Image Courtesy of Cécile Alduy

But in terms of political agenda and ideological content, Alduy said the continuity between the younger and elder Le Pen is striking. "What is different is the words and phrases she uses to express the same agenda," Alduy said.

Alduy, whose research centers on the history and mythology of national and ethnic identities since the European Renaissance, conducted the research with the help of Stanford graduate and undergraduate students and with communication consultant Stéphane Wahnich.  Academic technology specialist Michael Widner of Stanford Libraries and the Division of Literatures, Cultures and Languages, provided technical expertise throughout and trained students in the art of indexing the database.

With a grant from Stanford's Vice Provost for Undergraduate Education, Alduy and her team transcribed and analyzed more than 500 speeches by Marine and Jean-Marie Le Pen dating from 1987 to 2013. 

Alduy's team used text analysis software such as Hyperbase or Voyant Tools to measure precisely how Marine's language differs from that of Jean-Marie.

They found, for example, that Marine Le Pen used the word "immigrants" 40 times in speeches, compared to 330 times for Jean-Marie, or 0.6 percent versus 1.9 percent, respectively. Instead, she used the more impersonal "immigration" or "migration policy" to discuss the issue and present this hot-topic issue as a matter of abstract economic policy rather than an ideological anti-immigration stance.

While Jean-Marie paired "immigrants" or "immigration" with words like "danger," "threat" or "loss," yielding phrases that scapegoat or even demonize France's large immigrant population, Marine used more technocratic pairings such as "protection," "cost," "euro" or "pay."

The effect, Alduy contended, is a repositioning of immigration from the racial and cultural problem Jean-Marie claimed it was to an economic one. Yet the actual policy agenda changed little from father to daughter, Alduy observed.

New language, same story

Jean-Marie Le Pen founded the National Front in 1972 to unite under the same political banner several extremist groups, from royalists to conservative Catholics nostalgic of the Vichy régime and the colonial Empire.

Since 1987 and his polemical statement about the Holocaust being a "detail" in the history of World War II, Jean-Marie has employed shock value to get media coverage. When asked about his daughter's new "normalization" strategy, which smoothes out the old xenophobic rhetoric in favor of a mainstream lingua, he routinely declares: "Nobody cares about a nice National Front."

But the party polled in the low double digits until Marine Le Pen took the helm in 2011. As she rose in the polls, Alduy began studying her speeches to understand what powered the politician's steady ascent.

In May 2014, Le Pen's National Front stunned the French political establishment by pulling 25 percent of the vote in European parliamentary elections, becoming the top French vote-getter in a multiparty system. President François Hollande's Socialists came in third. Last month, the party equaled that percentage in elections for local councilors. Such results make Marine Le Pen a credible contender for France's presidency as the country looks ahead to its 2017 presidential cycle.

To demonstrate how Marine Le Pen's language presents formerly unpopular ideas in a new light, Alduy pointed to the party's policy of préférence nationale (national preference,) the cornerstone of its platform since the late 1970s. This policy would give priority for jobs, social services and benefits to French citizens, and would strip from children of legally resident noncitizens the family benefits now available to all children in France.

As touted by Jean-Marie Le Pen, however, Alduy noted, "The phrase préférence nationale has negative connotations in the French mind."

"'Preference' sounds arbitrary, potentially unfair, and goes against the republican principle of equality in the eye of the law," Alduy noted. "So Marine Le Pen has renamed this measure priorité nationale (national priority) or even sometimes patriotisme social (social patriotism). Both new phrases sound positive and don't evoke discrimination as the former did.

"'Priority' evokes action, responsibility, leadership – all the qualities one would like an effective chief executive to embody," Alduy said. "Patriotism is a noncontroversial word that can rally across the political spectrum. Who wants to be called anti-patriotic by opposing 'social patriotism'? Yet both phrases refer to exactly the same measures."

In the same vein, Alduy observed, Marine Le Pen eschews the word "race" while her father stated unequivocally "races are unequal."

"Instead," Alduy said, "Marine Le Pen explains that 'cultures,' 'civilizations' and 'nations' have a right to remain separate and different, or else risk disappearing, overwhelmed by hordes of outsiders with a different, incompatible culture.

"The word 'race' has disappeared, but the same peoples are the target of this fear of the other."

Listening between the lines

Alduy's findings hint at ways voters everywhere can critically evaluate political thought and make sound political decisions in times of stress.

She observed that other far-right European movements, such as Geert Wilders' Party for Freedom in the Netherlands, have similarly rebranded themselves to expand their base.

"Like the National Front, the Party for Freedom now adopts the posture of a champion of Western liberal values and the defense of 'minorities' – gays and women – against the alleged homophobia and misogyny of Islam," Alduy said. "Yet the Party for Freedom is a typical xenophobic, far-right, anti-immigration, anti-Europe party in every other respect.

"I hope that people will start to pay attention to the meaning of words in political speeches and in the media."

In 2015-16, Alduy said, she hopes to convey to students the nuances of political code words such as laïcité (secularism), "the Republic" or "immigration" in a Stanford course titled How to Think About the Charlie Hebdo Attacks: Political, Social and Literary Contexts.

"We all have to be careful and listen to what is left between the lines," Alduy said.

"When we hear someone speak about equality or democracy, we have to pay attention not just to what we want to hear, or to what we assume these words mean, but to decipher what they mean in the context of this speaker's worldview.

"The positive or negative connotations of certain words can mislead us to think that we share the same definition of them with the politicians that use them to gain our vote."

Marine Le Pen prise aux mots is currently available only in French.  Analyses and graphs taken from the book are available in English on the website www.decodingmarinelepen.stanford.edu.

Corrie Goldman, director of humanities communication: (650) 724-8156, corrieg@stanford.edu

Dan Stober, Stanford News Service: (650) 721-6965, dstober@stanford.edu

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National Front politician Marine Le Pen hugs her father, Jean Marie le Pen
France's far-right National Front politician Marine Le Pen hugs her father, Jean Marie le Pen, after her May Day 2012 speech in Paris. The younger Le Pen's meteoric rise in French politics has captured the attention of Stanford scholar Cécile Alduy, who has analyzed the differences between her speeches and those of her more polarizing father.
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What does 20 years mean when we are dealing with traumas of war? How do people symbolize the war, what kind of imaginary do they create when they try to make sense of what happened to them and their country, and how do they come to terms with their losses?

In the last years, I have visited both Srebrenica and St. Louis in Missouri, home of the largest community of Bosnian refugees in the US. The way these two communities deal with trauma is radically different. However, they strangely find similar dilemmas when they search for the remains of their loved ones with the help of forensic analysis.

Trauma, however, has not surpassed also the observers - the Dutch soldiers who witnessed the genocide and did nothing to prevent it. But did the other observers - the international community - learn anything from Srebrenica? Did not the lack of reflection on failure of intervention in Srebrenica, paradoxically, allow other future failures to multiply?

Renata Salecl is a philosopher and sociologist. She is Senior Researcher at the Institute of  Criminology at the Faculty of Law in Ljubljana, Slovenia, professor at the School of Law, Birkbeck College, University of London and Recurring Visiting Professor at Cardozo School of Law in New York. Salecl is the author of The Spoils of Freedom (Routledge 1994), (Per)versions of Love and Hate (Verso, 1998), On Anxiety (Routledge 2004), Tyranny of Choice (Profile Books 2010).  Her books have been translated into more than 10 languages.  She also writes commentaries for the leading daily newspaper Delo in Ljubljana, Slovenia. In the last years, she has been named Slovenian Woman Scientist of the Year as well as Woman of the Year.

Co-sponsored by Stanford Global Studies, The Europe Center, The Mediterranean Studies Forum, The Sohaib and Sara Abbasi Program in Ilamic Studies, the Department of Slavic Languages and Literatures, Film and Media Studies Program in the Department of Art & Art History, Stanford Humanities Center, with funding from the US Department of Education Title VI National Resource Centers program.

For more information on the conference, please visit here: Yugoslav Space Twenty Years After Srebrenica

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435 Lasuen Mall, Stanford University

Renata Salecl Senior Researcher Speaker Faculty of Law, University of Ljubljana
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This event has been cancelled. We will update our website once the new date has been determined.

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Stanford, CA 94305

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Olivier Nomellini Senior Fellow at the Freeman Spogli Institute for International Studies
Director of the Ford Dorsey Master's in International Policy
Research Affiliate at The Europe Center
Professor by Courtesy, Department of Political Science
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Francis Fukuyama is the Olivier Nomellini Senior Fellow at Stanford University's Freeman Spogli Institute for International Studies (FSI), and a faculty member of FSI's Center on Democracy, Development and the Rule of Law (CDDRL). He is also Director of Stanford's Ford Dorsey Master's in International Policy, and a professor (by courtesy) of Political Science.

Dr. Fukuyama has written widely on issues in development and international politics. His 1992 book, The End of History and the Last Man, has appeared in over twenty foreign editions. His book In the Realm of the Last Man: A Memoir will be published in fall 2026.

Francis Fukuyama received his B.A. from Cornell University in classics, and his Ph.D. from Harvard in Political Science. He was a member of the Political Science Department of the RAND Corporation, and of the Policy Planning Staff of the US Department of State. From 1996-2000 he was Omer L. and Nancy Hirst Professor of Public Policy at the School of Public Policy at George Mason University, and from 2001-2010 he was Bernard L. Schwartz Professor of International Political Economy at the Paul H. Nitze School of Advanced International Studies, Johns Hopkins University. He served as a member of the President’s Council on Bioethics from 2001-2004. He is editor-in-chief of American Purpose, an online journal.

Dr. Fukuyama holds honorary doctorates from Connecticut College, Doane College, Doshisha University (Japan), Kansai University (Japan), Aarhus University (Denmark), the Pardee Rand Graduate School, and Adam Mickiewicz University (Poland). He is a non-resident fellow at the Carnegie Endowment for International Peace. He is a member of the Board of Trustees of the Rand Corporation, the Board of Trustees of Freedom House, and the Board of the Volcker Alliance. He is a fellow of the National Academy for Public Administration, a member of the American Political Science Association, and of the Council on Foreign Relations. He is married to Laura Holmgren and has three children.

(October 2025)

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Thousands rally across France and other nations in solidarity against the January 7, 2015 attack on the Charlie Hebdo offices in Paris by gunmen shouting “Allahu Akbar” or “Allah is [the] Greatest.” What does this tragedy, called one of the worst terror attacks on French soil, portend for the future of religious integration in France?  

Cecile Alduy, Stanford associate professor of French literature and affiliated faculty at Stanford's Europe Center in the Freeman Spogli Institutes for International Studies and Stanford Global Studies Division, was in Paris during the attack on the Charlie Hebdo offices. 

Currently writing a book on Marine Le Pen and the far-right National Front, Alduy discussed the impact of the attack on French society and politics on KQED Radio's "Forum with Michael Krasny" (Thurs., Jan. 8, 2015). She was joined by David Pryce-Jones, author and senior editor of the National Review, Hatem Bazian of Zaytuna College, BBC News Paris correspondent Hugh Schofield, and Jack Citrin, professor of political science and director of the Institute of Governmental Studies at UC Berkeley. 

Visit KQED Radio's Forum web article "Thousands Rally Across France After Attack Kills 12 in Paris" to download a recording of this interview.

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French flags tied with black tissue at the Elysee Palace in a sign of mourning in Paris January 8, 2015
French flags are tied with black tissue at the Elysee Palace in a sign of mourning in Paris January 8, 2015. France began a day of mourning for the journalists and police officers shot dead on Wednesday morning by black-hooded gunmen using Kalashnikov assault rifles.
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The terrorist shootings in Paris have brought a new round of attention to issues of immigration, political polarization, religious discrimination and threats to global security. Scholars at Stanford’s Freeman Spogli Institute for International Studies are following the developments and talking about the attacks.

Cécile Alduy, is an associate professor of French literature writing a book on France’s far-right National Front political party and is an affiliated faculty member of FSI’s Europe Center. She is in Paris, where she wrote an opinion piece for Al Jazeera America and spoke with KQED’s Forum

David Laitin is a professor of political science and also an affiliated faculty member of The Europe Center as well as FSI’s Center for International Security and Cooperation. His co-authored book, Why Muslim Integration Fails: An Inquiry in Christian-Heritage Societies, examines Muslim disadvantages and discrimination in Europe.

Christophe Crombez is a consulting professor at TEC specializing in European Union politics. And Martha Crenshaw, a senior fellow at FSI and CISAC, is an expert on political terrorism.

How are Parisians reacting to the tragedy?

Alduy: The mood here is of grief, disgust, anger, and fear. We were all in a state of shock: a sense of disbelief and horror, as if we had entered a surreal time-space where what we hear from the news happening in far away places—Iraq, Afghanistan, Pakistan, Nigeria—had been suddenly catapulted here, on our streets, in our everyday. The shock has given way to mourning. Lots of crying, swallowed tears and heavy hearts. But there’s also revolt and determination to not let that get to us and to not let it succeed in reviving internal wounds.

I was surprised by the spontaneous quiet demonstrations and collective mourning happening all over France: that people would go out rather than hide in spite of the fact that two heavy armed gunmen were on the loose. It was such a naturally humane, human, compassionate response. It was a real consolation to witness this getting together, this flame of humanity and solidarity braving the fear and silencing the silencers.  

What can we say about the brothers who allegedly carried out the attack?

Crenshaw: Apparently they are French citizens of Algerian immigrant origin, who had moved into the orbit of French jihadist networks some years ago. They were both known to French and American authorities, just as the 7/7 London bombers were known to the British police.  One had spent time in a French prison for his association with a jihadist network that sent young men to fight in Iraq, and the other is said to have recently trained in Yemen.  In that case, he would almost certainly have come into contact with operatives of Al Qaeda in the Arabian Peninsula (known as AQAP).  AQAP is an extremely dangerous organization in Yemen and abroad.  The U.S. has regarded it as a number one threat for some time – this is the group that sent the infamous Christmas or underwear bomber on a flight to Detroit in 2009.  Its chief ideologue, the American Anwar al-Awlaki, was killed in an American drone strike in 2012. The fact that the terrorists were two brothers also brings to mind the case of the Tsarnaev brothers and the Boston Marathon bombing.  

What are the cultural and societal implications of the shooting?

Alduy: The event highlights a menace that had been rampant, and duly acknowledged by the French government: that of French-born radicalized Muslims going to Syria, Afghanistan or Iraq to be trained as jihadist and then coming back to conduct terrorist attacks on French soil (this was already the case for Mohammed Merah, but he was not part of an Al-Qaeda cell and acted all alone, as did the man who attacked the Jewish Museum in Bruxells). The cultural and societal implication is that we are now talking of being a country at war, with al-Qaida recruiting among us our potential enemies. In other words, France has to come to terms with the fact that its own values, its own political system, and its own people have been shot execution style in the name of the jihad by our own children.

Explain the extent to which Muslims are disenfranchised and discriminated against in France.

Laitin: Our book documents that Muslims, just for being Muslims, face rather significant discrimination in the French labor market. We sent out CVs to employers, comparing two identically qualified applicants, one named Khadija Diouf and the other Marie Diouf. Both were from Senegalese backgrounds but were French citizens and well educated. Marie received a significantly larger number of “call backs.” From a survey, we know that controlling for race, for gender, and for education, Muslims from one of the two Senegalese language communities we study have much lower household income than matched Christians. We connect this finding to that of the discrimination in the labor market. In our book, we search for the reasons that sustain discrimination against Muslims in France. Here we find that the rooted French population prefers not to have Muslims in their midst, and not to have a lot of Muslims in their midst. Tokens are O.K.

Meanwhile, Muslims exhibit norms concerning gender and concerning public displays of religious devotion that are threatening to the norms of the rooted French. We therefore see a joint responsibility of both the French and the immigrant Muslim communities in sustaining what we call a “discriminatory equilibrium”.

Can these shootings be attributed to those inherent tensions?

Laitin: There is no evidence that this discriminatory equilibrium is in any way responsible for the horrendous criminal behavior exhibited in the offices of Charlie Hebdo. There is a viral cult that is attractive to a small minority of young Muslims inducing them to behavior that is inhuman. The sources of this cult are manifold, but it would be outrageous to attribute it to the difficulties that Muslims face in fully integrating into France.

How will the shootings affect the standing of right-leaning political parties that have been gaining traction?

Crombez: I think the shootings in Paris will provide a further boost to the electoral prospects of France's extreme-right, anti-immigrant party, the National Front. Opinion polls in recent months already showed that it could emerge as France's largest political party at the departmental elections in March – as far as vote share is concerned – and that the Front's candidate for the Presidency in 2017 is likely to make it into, but lose, the second round run-off with the candidate of the moderate right, as was the case in 2002. The shootings will only have improved the Front's chances. Even if the election results are consistent with the polls taken prior to the shootings, and the Front doesn't do even better than the polls predicted, the dramatic results are likely to be attributed to the shootings.

And the long-term political fallout?

Crombez: The effects will reverberate throughout Europe. But as time passes and the shootings become but a distant memory, the effects will disappear. I would draw a parallel here with what happened after the Fukushima nuclear plant disaster in Japan in 2011. In the following months Green parties did very well in elections in Europe at various levels, but after a year or so that effect seems to have dissipated. I would expect this to be the case with the shootings also, except if there are more such incidents to follow.

 

 

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For 14 years, Mariano-Florentino Cuéllar has been a tireless Stanford professor who has strengthened the fabric of university’s interdisciplinary nature. Joining the faculty at Stanford Law School in 2001, Cuéllar soon found a second home for himself at the Freeman Spogli for International Studies. He held various leadership roles throughout the institute for several years – including serving as co-director of the Center for International Security and Cooperation. He took the helm of FSI as the institute’s director in 2013, and oversaw a tremendous expansion of faculty, research activity and student engagement. 

An expert in administrative law, criminal law, international law, and executive power and legislation, Cuéllar is now taking on a new role. He leaves Stanford this month to serve as justice of the California Supreme Court and will be succeeded at FSI by Michael McFaul on Jan. 5.

 As the academic quarter comes to a close, Cuéllar took some time to discuss his achievements at FSI and the institute’s role on campus. And his 2014 Annual Letter and Report can be read here.

You’ve had an active 20 months as FSI’s director. But what do you feel are your major accomplishments? 

We started with a superb faculty and made it even stronger. We hired six new faculty members in areas ranging from health and drug policy to nuclear security to governance. We also strengthened our capacity to generate rigorous research on key global issues, including nuclear security, global poverty, cybersecurity, and health policy. Second, we developed our focus on teaching and education. Our new International Policy Implementation Lab brings faculty and students together to work on applied projects, like reducing air pollution in Bangladesh, and improving opportunities for rural schoolchildren in China.  We renewed FSI's focus on the Ford Dorsey Program in International Policy Studies, adding faculty and fellowships, and launched a new Stanford Global Student Fellows program to give Stanford students global experiences through research opportunities.   Third, we bolstered FSI's core infrastructure to support research and education, by improving the Institute's financial position and moving forward with plans to enhance the Encina complex that houses FSI.

Finally, we forged strong partnerships with critical allies across campus. The Graduate School of Business is our partner on a campus-wide Global Development and Poverty Initiative supporting new research to mitigate global poverty.  We've also worked with the Law School and the School of Engineering to help launch the new Stanford Cyber Initiative with $15 million in funding from the Hewlett Foundation. We are engaging more faculty with new health policy working groups launched with the School of Medicine and an international and comparative education venture with the Graduate School of Education. 

Those partnerships speak very strongly to the interdisciplinary nature of Stanford and FSI. How do these relationships reflect FSI's goals?

The genius of Stanford has been its investment in interdisciplinary institutions. FSI is one of the largest. We should be judged not only by what we do within our four walls, but by what activity we catalyze and support across campus. With the business school, we've launched the initiative to support research on global poverty across the university. This is a part of the SEED initiative of the business school and it is very complementary to our priorities on researching and understanding global poverty and how to alleviate. It's brought together researchers from the business school, from FSI, from the medical school, and from the economics department.  

Another example would be our health policy working groups with the School of Medicine. Here, we're leveraging FSI’s Center for Health Policy, which is a great joint venture and allows us to convene people who are interested in the implementation of healthcare reforms and compare the perspective and on why lifesaving interventions are not implemented in developing countries and how we can better manage biosecurity risks. These working groups are a forum for people to understand each other's research agendas, to collaborate on seeking funding and to engage students. 

I could tell a similar story about our Mexico Initiative.  We organize these groups so that they cut across generations of scholars so that they engage people who are experienced researchers but also new fellows, who are developing their own agenda for their careers. Sometimes it takes resources, sometimes it takes the engagement of people, but often what we've found at FSI is that by working together with some of our partners across the university, we have a more lasting impact.

Looking at a growing spectrum of global challenges, where would you like to see FSI increase its attention? 

FSI's faculty, students, staff, and space represent a unique resource to engage Stanford in taking on challenges like global hunger, infectious disease, forced migration, and weak institutions.  The  key breakthrough for FSI has been growing from its roots in international relations, geopolitics, and security to focusing on shared global challenges, of which four are at the core of our work: security, governance, international development, and  health. 

These issues cross borders. They are not the concern of any one country. 

Geopolitics remain important to the institute, and some critical and important work is going on at the Center for International Security and Cooperation to help us manage the threat of nuclear proliferation, for example. But even nuclear proliferation is an example of how the transnational issues cut across the international divide. Norms about law, the capacity of transnational criminal networks, smuggling rings, the use of information technology, cybersecurity threats – all of these factors can affect even a traditional geopolitical issue like nuclear proliferation. 

So I can see a research and education agenda focused on evolving transnational pressures that will affect humanity in years to come. How a child fares when she is growing up in Africa will depend at least as much on these shared global challenges involving hunger and poverty, health, security, the role of information technology and humanity as they will on traditional relations between governments, for instance. 

What are some concrete achievements that demonstrate how FSI has helped create an environment for policy decisions to be better understood and implemented?

We forged a productive collaboration with the U.N. High Commissioner for Refugees through a project on refugee settlements that convened architects, Stanford researchers, students and experienced humanitarian responders to improve the design of settlements that house refugees and are supposed to meet their human needs. That is now an ongoing effort at the UN Refugee Agency, which has also benefited from collaboration with us on data visualization and internship for Stanford students. 

Our faculty and fellows continue the Institute's longstanding research to improve security and educate policymakers. We sometimes play a role in Track II diplomacy on sensitive issues involving global security – including in South Asia and Northeast Asia.  Together with Hoover, We convened a first-ever cyber bootcamp to help legislative staff understand the Internet and its vulnerabilities. We have researchers who are in regular contact with policymakers working on understanding how governance failures can affect the world's ability to meet pressing health challenges, including infectious diseases, such as Ebola.

On issues of economic policy and development, our faculty convened a summit of Japanese prefectural officials work with the private sector to understand strategies to develop the Japanese economy.  

And we continued educating the next generation of leaders on global issues through the Draper Hills summer fellows program and our honors programs in security and in democracy and the rule of law. 

How do you see FSI’s role as one of Stanford’s independent laboratories?

It's important to recognize that FSI's growth comes at particularly interesting time in the history of higher education – where universities are under pressure, where the question of how best to advance human knowledge is a very hotly debated question, where universities are diverging from each other in some ways and where we all have to ask ourselves how best to be faithful to our mission but to innovate. And in that respect, FSI is a laboratory. It is an experimental venture that can help us to understand how a university like Stanford can organize itself to advance the mission of many units, that's the partnership point, but to do so in a somewhat different way with a deep engagement to practicality and to the current challenges facing the world without abandoning a similarly deep commitment to theory, empirical investigation, and rigorous scholarship.

What have you learned from your time at Stanford and as director of FSI that will inform and influence how you approach your role on the state’s highest court?

Universities play an essential role in human wellbeing because they help us advance knowledge and prepare leaders for a difficult world. To do this, universities need to be islands of integrity, they need to be engaged enough with the outside world to understand it but removed enough from it to keep to the special rules that are necessary to advance the university's mission. 

Some of these challenges are also reflected in the role of courts. They also need to be islands of integrity in a tumultuous world, and they require fidelity to high standards to protect the rights of the public and to implement laws fairly and equally.  

This takes constant vigilance, commitment to principle, and a practical understanding of how the world works. It takes a combination of humility and determination. It requires listening carefully, it requires being decisive and it requires understanding that when it's part of a journey that allows for discovery but also requires deep understanding of the past.

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On March 29, 1945 the first Soviet troops crossed the Austrian border. On April 13, after fighting involving heavy losses, Vienna was liberated by the Red Army. The efforts of a resistance group within the Wehrmacht to avoid combat and surrender the city were betrayed and failed.

In building up the new, postwar Austria, the provisional Austrian government, installed by the Soviets, faced a dilemma: on the one hand the Moscow Declaration of November 1943 offered the opportunity to avoid the accusation of shared responsibility in Nazi crimes, even though Austria had been an integral part of the German Reich since the “Anschluss” in March 1938. The Moscow Declaration formula that, after the war, Austria would be dealt as the “first victim of Hitlerite aggression” offered a more than welcome way to avoid the threatened punishment. On the other hand, the obvious fact could not be denied that Austrians – as well as other Germans – had served in the Wehrmacht.

The Austrian Declaration of Independence, proclaimed on April 27, 1945, tried to explain this fact in claiming that the Austrians had been forced by Nazi suppression to fight in a war no Austrian had ever wanted, against peoples towards whom no Austrian felt any resentment.

In the immediate postwar period, this interpretation was underlined through several governmental projects, particularly the official Rot-Weiß-Rot-Buch (Red-White-Red-Book, 1946) that aimed to prove the significance of Austrian resistance to the Nazi regime – Wehrmacht soldiers were amongst those honored as patriotic resistance fighters, having been murdered for opposing the regime’s military orders.

But this narrative was to change within a short period in time. The Cold War and the re-integration of former members of the Nazi Party reframed the politics of history. This did not affect the official theory of Austria as the “first victim” but this argument was used mainly for official representations, especially to the “Ausland”. In Austrian internal discourse, clear indicators of a re-definition can be observed as early as 1948 as concerned attitudes to the Wehrmacht soldiers. In war memorials, commemoration ceremonies etc. the fallen soldiers – in 1945 defined as victims of infamous Nazi war policy - were now honored as heroes defending their homeland against the enemies from the “East”.

1945’s victim theory is of course the founding myth (more critically referred to as the foundational “historical lie”) of the Second Republic of Austria. But it is only one part of the specific Austrian postwar myth. Rather, Austrian memory is characterized by the tension between the official victim theory – Austria as the first victim of Nazi Germany in 1938 – and a widespread, populist counter-narrative: Austrians as heroic defenders of Heimat and as military and civilian victims of the Allied war against Nazi Germany. In this populist or popular second victim theory, the darkest moment of Austrian history was not in 1938, but in 1945, when Austria was occupied by the Allies, above all by the “Russian barbarians”. Obviously “Liberation” was not a term appropriate to this perspective.

These contradictory narratives caused several public conflicts, mostly triggered by the erection of new war memorials and commemoration ceremonies for the fallen, especially in the decade after the State Treaty (1955) when it was no longer necessary to take the Allied Military Occupation Forces into consideration.

In the 1980s, with the break with the European postwar myths also came the unmasking of the official victim theory, triggered by the debate on President Kurt Waldheim’s role as a Wehrmacht officer in the Balkan theater of war (1986). The official standpoint, declared by Chancellor Franz Vranitzky in 1991, now acknowledged the “co-responsibility” of the Austrians for the Holocaust and other Nazi crimes.

But surprisingly, the culture of commemoration for the fallen soldiers of the Wehrmacht remained largely untouched, despite the intensity of the "memory wars" at the end of the 20th century. Only in 2012 was Austria at last confronted with its long overlooked blind spot in coming to terms with the Nazi past. Beyond all ethical or moral arguments and the historical fact that the Wehrmacht had participated in War Crimes and played a major role in the Holocaust, honoring Wehrmacht soldiers for defending the “homeland” against the Allied Military Forces, which liberated Austria from the Nazi terror regime, is anachronistic and inappropriate, not at least taking the commitment of the Austrian Bundesheer in European military co-operation into consideration. Ironically, the starting point for the break with this outdated postwar tradition was a hidden Nazi document discovered in 2012 at the very center of official commemoration: the sculpture of the Fallen Soldier in the Austrian national Heroes Monument on Vienna’s Heroes square.

But despite overcoming of the last und today yet hardly comprehensible remains of the postwar strategies of national, social and individual reconstruction, the question still remains: How should Austrian society commemorate its Wehrmacht soldiers – the fallen and the surviving, a generation which is now passing away? As victims? As perpetrators? This affects not only national representation but also family memory. Honoring the millions of soldiers of the Allied Forces who died for the liberation of Europe – and Austria – will be in the focus of this year‘s 70th anniversary of the end of WW II. But how to commemorate the ambivalent role of the Red Army in Austria (and other countries) – commemorating and honoring the death toll of Russian soldiers who died in the Eastern and Central European theaters of war, whilst also remembering the suffering of raped women?

In 2014, the centenary of WW I resulted in an harmonious scene in which a European family of nations had learned their lessons from history. Predictably in the commemoration year 2015, the picture will be far more complex and ambivalent – especially in view of the different experiences of democratic and communist EU countries after 1945, the conflicts with Russia in Ukraine and Crimea and, not least, the role of the Great Patriotic War in today’s Russian nationalist politics of history. The commemoration year 2015 seems to become an exciting event: one can observe how new world orders – and new tensions – will be negotiated in the field of cultural memory.

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Heidemarie Uhl is a Fulbright-Botstiber Visiting Professor, a consulting professor at The Europe Center and visiting associate professor with the Department of History.  She is a Senior Researcher at the Austrian Academy of Sciences and teaches at the University of Vienna. Professor Uhl has held guest professorships at Hebrew University Jerusalem (Israel), University of Strasbourg (France) and Andrassy University Budapest (Hungary). She has published books and articles on the memory of the Holocaust in Austria and Europe and is currently co-directing a project on the persecution, expulsion and annihilation of Viennese Jews 1938-1945.

Professor Uhl's recent research interest focuses on the political, social, cultural and intellectual framework in which the Holocaust became the universal watershed event for a common memory of Western civilization at the end of the 20th century. What are the pre-conditions for this change in paradigm? Which transformations in narrative and in representation - from historiography to Memorial Museums and popular movie productions - were necessary for the acknowledgment of the Holocaust as the negative point of reference for the values and norms of western societies? And what are the new challenges Holocaust memory is confronted with in today’s multi-polar post-Cold War era?

Professor Uhl taught the history course "The Holocaust in Recent Memory: Conficts - Commemorations - Challenges" during the fall quarter, 2014.

 

Co-sponsored by the Department of History.

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Consulting Professor at The Europe Center, 2014-2015
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Heidemarie Uhl is a Fulbright-Botstiber Visiting Professor, a consulting professor at The Europe Center and visiting associate professor with the Department of History.  She is a Senior Researcher at the Austrian Academy of Sciences and teaches at the University of Vienna. Professor Uhl has held guest professorships at Hebrew University Jerusalem (Israel), University of Strasbourg (France) and Andrassy University Budapest (Hungary). She has published books and articles on the memory of the Holocaust in Austria and Europe and is currently co-directing a project on the persecution, expulsion and annihilation of Viennese Jews 1938-1945.

Professor Uhl's recent research interest focuses on the political, social, cultural and intellectual framework in which the Holocaust became the universal watershed event for a common memory of Western civilization at the end of the 20th century. What are the pre-conditions for this change in paradigm? Which transformations in narrative and in representation - from historiography to Memorial Museums and popular movie productions - were necessary for the acknowledgment of the Holocaust as the negative point of reference for the values and norms of western societies? And what are the new challenges Holocaust memory is confronted with in today’s multi-polar post-Cold War era?

Professor Uhl is teaching the history course "The Holocaust in Recent Memory: Conficts - Commemorations - Challenges" this Fall 2014.

 

Senior Researcher Speaker Austrian Academy of Sciences
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Post-doctoral Fellow at The Europe Center, 2014-2015
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Duncan Lawrence holds a PhD in Political Science from the University of Colorado Boulder. His research focuses on immigration, comparative political behavior, political economy and Latin America. His early interest in immigration and immigrant integration developed out of his work as a medical interpreter for a non-profit serving Spanish speaking immigrants in Wyoming. He is a two-time Fulbright recipient, first serving as a Fulbright English Teaching Assistant in Argentina in 2005 and then more recently as a Fulbright Scholar in Chile investigating how connections to emigrants impact perceptions of immigration. Duncan is the co-founder of the Telluride Research Group, LLC, an innovative data analysis and research firm that assists businesses and organizations in using social science research methods to understand problems and policy, and make better decisions. His research has appeared in journals such as Electoral Studies, The Latin Americanist and Latin American Research Review.
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Michael McFaul, a Stanford political scientist and former U.S. ambassador to Russia, has been selected as the next director of the university’s Freeman Spogli Institute for International Studies.

The announcement was made Wednesday by Stanford Provost John Etchemendy and Ann Arvin, the university’s vice provost and dean of research. McFaul will succeed Mariano-Florentino Cuéllar, who was nominated in July as an associate justice of the California Supreme Court and elected Tuesday.

McFaul takes the helm of FSI in January.

"Stanford has long been a home for scholars who connect academia to policy and public service, and Professor McFaul is the embodiment of that model," Etchemendy said. "We are grateful for Mike's service and confident he will be a strong leader for FSI."

Arvin said McFaul is a strong fit for the position.

“Professor McFaul’s background as an outstanding scholar and his service as an influential ambassador give him a vital perspective to lead FSI, which is Stanford’s hub for studying and understanding international policy issues,” she said. “His scholarship, experience and energy will keep FSI and Stanford at the forefront of international studies as well as some of the most pressing global policy debates."

McFaul has been a faculty member in the department of political science at Stanford since 1994.  He joined the Obama administration in January 2009, serving for three years as Special Assistant to the President and Senior Director for Russian and Eurasian Affairs at the National Security Council at the White House. He then served as U.S. Ambassador to the Russian Federation from 2012 to 2014.

McFaul already has a deep affiliation with FSI. Before joining the government, he served as FSI deputy director from 2006 to 2009.  He also directed FSI’s Center on Democracy, Development, and the Rule of Law (CDDRL) from 2005 to 2009.

During his four years leading CDDRL, McFaul launched the Draper Hills Summer Fellowship program for mid-career lawyers, politicians, advocates and business leaders working to shore up democratic institutions in their home countries. He also established CDDRL’s senior honors program.  From 1992-1994, McFaul also worked as a Senior Research Fellow at FSI’s Center for International Security and Cooperation (CISAC).

“I am thrilled to be assuming a leadership role again at FSI,” McFaul said.  “FSI has become one of the premier institutions in the country for policy-relevant research on international affairs.  I look forward to using my recent government experience to deepen further FSI’s impact on policy debates in Washington and around the world.”

Arvin said McFaul’s previous positions at FSI and CDDRL will make for a smooth transition in the institute’s leadership.

“His familiarity with FSI’s history and infrastructure will allow him to start this new position with an immediate focus on the institute’s academic mission,” she said.

McFaul is also the Peter and Helen Bing Senior Fellow at the Hoover Institution, and plans to build on his long affiliations with both Hoover and FSI to deepen cooperation between these two premier public policy institutions on campus.

He has written and co-authored dozens of books including Advancing Democracy Abroad: Why We Should, How We CanTransitions To Democracy: A Comparative Perspective (with Kathryn Stoner); Power and Purpose: American Policy toward Russia after the Cold War (with James Goldgeier); and Russia’s Unfinished Revolution: Political Change from Gorbachev to Putin.

“In so many ways, Mike represents the best of FSI,” said Cuéllar, who has held leadership positions at FSI since 2004 and begins his term on the California Supreme Court in January. “He knows the worlds of academia and policy extremely well, and will bring unique experience and sound judgment to his new role at FSI.”

McFaul currently serves as a news analyst for NBC News, appearing frequently on NBC, MSNBC, and CNBC as a commentator on international affairs. He also appears frequently on The Charlie Rose Show and The Newshour, as well as PBS and BBC radio programs. He has recently published essays in Foreign AffairsThe New York TimesPolitico, and Time

McFaul was one of the first U.S. ambassadors to actively use social media for public diplomacy. He still maintains an active presence on Facebook at amb.mcfaul and on Twitter at @McFaul.

McFaul received his B.A. in International Relations and Slavic Languages and his M.A. in Russian and East European Studies from Stanford University in 1986.  As a Rhodes Scholar, he completed his D. Phil. in International Relations at Oxford University in 1991.

“Since coming here in 1981 as 17-year-old kid from Montana, Stanford has provided me with tremendous opportunities to grow as a student, scholar, and policymaker,” McFaul said. “I now look forward to giving back to Stanford by contributing to the development of one of the most vital and innovative institutions on campus.” 

 

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Professor Sharon Zukin's talk will describe how, in cities across the world, the everyday spaces of local shopping streets are undergoing dramatic transformations.  Globalization brings new products and people, while different types of gentrification reshape the street's aesthetics and atmosphere.  How do we "read" these changes?  Do they destroy the sense of the "local" to make every street, in every city, more alike?

Professor Zukin is the author of a number of books on cities, culture and consumer culture, and urban, cultural and economic change.  She received the Lynd Award for Career Achievement in urban sociology from the American Sociological Association, and the C. Wright Mills Book Award for Landscapes of Power.  You can learn more about her work here: http://www.brooklyn.cuny.edu/web/academics/faculty/faculty_profile.jsp?faculty=420

Presented by the Program on Urban Studies and co-sponsored by the Anthropology Department, Center for East Asian Studies, Center on Poverty and Inequality, The Europe Center, Walter H. Shorenstein Asia-Pacific Research Center, Sociology Department, Stanford in Government and Urban Beyond Measure.

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Room 002

Sharon Zukin Professor of Sociology Speaker Brooklyn College, CUNY
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