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We provide a counterpoint to recent political developments, including the storming of the US Capitol, using novel evidence on 95,314 extreme right-wing supporters and Nazi collaborators in France, which experienced intense polarization in the 1930s and 1940s. We show how democratic values can be undermined by exogenous networks of influential individuals, including heroes. Heroes are specially positioned to widen the `Overton Window’ and legitimize views previously considered deeply repugnant. Social networks of individuals sharing such an identity can transmit and reinforce this influence, leading to escalating commitments that entrench political positions and make debiasing more difficult. However, heroes can also use their legitimacy to strengthen democracy. A link to our Vox Column is here, and to the working paper is here

Saumitra Jha


Saumitra Jha is an associate professor of political economy at Stanford’s Graduate School of Business, a senior fellow at the Freeman-Spogli Institute for International Affairs and convenes the Stanford Conflict and Polarization Lab.

Saum’s  research focuses upon understanding the effectiveness of organizations and innovations that societies have developed to address the problems of violence and other political risks, and to seek new lessons for fostering peace and development. His research has been published in leading journals in economics and political science, including Econometrica, the Quarterly Journal of Economics, the American Political Science Review and the Journal of Development Economics, and he serves on a number of editorial boards. His research on ethnic tolerance has been recognized with the Michael Wallerstein Award for best published article in political economy from the American Political Science Association and his co-authored research on heroes was awarded the Oliver Williamson Award for best paper by the Society for Institutional and Organizational Economics in 2020. In 2020, Jha was also honored to receive the Teacher of the Year Award, voted by the students of the Stanford GSB Sloan Fellows Program.

For more information, please visit his website: https://saumitra.people.stanford.edu/

 

Co-sponsored by the Global Populisms Project.

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Saumitra Jha speaker Stanford University
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Brill's Companion to the Reception of Athenian Democracy- From the Late Middle Ages to the Contemporary Era
Contemporary democratic theory has many mansions: theories of competi-tive, pluralistic, and deliberative democracy have generated large literatures.2Among more recent developments is “epistemic democracy,” which focuses on the quality of the decisions made by democratic groups. The core premise of theories of epistemic democracy is that the legitimacy of democracy as a sys-tem of governance ought to be predicated on the results of decision- making, and not only the procedural rules and practices. How good or bad decisions are ought to be testable against some independent criterion of value. Thus, even if a given decision is procedurally impeccable by democratic standards (e.g. it was predicated on strict standards of equality of influence among decision- makers and those affected by the decision), if the decision itself was substantively bad, the epistemic democrat will say that something has gone seriously wrong. De-cisions may be judged bad either by a deontological moral standard (e.g. the decision resulted in the violation of certain persons’ rights), or by a practical efficacy standard (e.g. the decision resulted in outcomes that were detrimental to welfare or security interests common to residents of the relevant commu-nity). If democratic decisions are to be substantively good, decision- making processes must aggregate privately- held useful knowledge as well as individual preferences or interests. In brief, a democracy may be said to be “epistemic” to the degree to which it employs collective wisdom to make good policy.

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Chapter in Brill's Companion to the Reception of Athenian Democracy: From the Late Middle Ages to the Contemporary Era
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Josiah Ober
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Bollettino Filosofico
The tacit presupposition underlying all of Heidegger’s work, both early (regarding Dasein) and late (regarding Ereignis), was his retrieval of the unsaid in Aristotelian κίνησις. As the prologue to a work-in-progress, this essay discusses how Heidegger’s approach to phenomenology laid the groundwork for his rereading of κίνησις. Heidegger argued that Aristotle (1) understood κίνησις ontologically as a form of being and (2) worked within an implicit proto-phenomenological reduction of being (οσία) to intelligibility (παρουσία). Heidegger, in turn, interpreted παρουσία in terms of λήθεια on three distinct but interrelated levels. This prologue prepares the way for a discussion of Heidegger’s readings of Physica III 1-3 and Metaphysica IX and their impact on the topics of Dasein and Ereignis.

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Thomas Sheehan
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The Oxford World History of Empire
This is the first world history of empire, reaching from the third millennium BCE to the present. By combining synthetic surveys, thematic comparative essays, and numerous chapters on specific empires, its two volumes provide unparalleled coverage of imperialism throughout history and across continents, from Asia to Europe and from Africa to the Americas. Only a few decades ago empire was believed to be a thing of the past; now it is clear that it has been and remains one of the most enduring forms of political organization and power. We cannot understand the dynamics and resilience of empire without moving decisively beyond the study of individual cases or particular periods, such as the relatively short age of European colonialism. The history of empire, as these volumes amply demonstrate, needs to be drawn on the much broader canvas of global history.

Volume I: The Imperial Experience is dedicated to synthesis and comparison. Following a comprehensive theoretical survey and bold world history synthesis, fifteen chapters analyze and explore the multifaceted experience of empire across cultures and through the ages. The broad range of perspectives includes: scale, world systems and geopolitics, military organization, political economy and elite formation, monumental display, law, mapping and registering, religion, literature, the politics of difference, resistance, energy transfers, ecology, memories, and the decline of empires. This broad set of topics is united by the central theme of power, examined under four headings: systems of power, cultures of power, disparities of power, and memory and decline. Taken together, these chapters offer a comprehensive and unique view of the imperial experience in world history.

 

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Ian Morris
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Oxford University Press
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The Oxford World History of Empire
This is the first world history of empire, reaching from the third millennium BCE to the present. By combining synthetic surveys, thematic comparative essays, and numerous chapters on specific empires, its two volumes provide unparalleled coverage of imperialism throughout history and across continents, from Asia to Europe and from Africa to the Americas. Only a few decades ago empire was believed to be a thing of the past; now it is clear that it has been and remains one of the most enduring forms of political organization and power. We cannot understand the dynamics and resilience of empire without moving decisively beyond the study of individual cases or particular periods, such as the relatively short age of European colonialism. The history of empire, as these volumes amply demonstrate, needs to be drawn on the much broader canvas of global history.

Volume I: The Imperial Experience is dedicated to synthesis and comparison. Following a comprehensive theoretical survey and bold world history synthesis, fifteen chapters analyze and explore the multifaceted experience of empire across cultures and through the ages. The broad range of perspectives includes: scale, world systems and geopolitics, military organization, political economy and elite formation, monumental display, law, mapping and registering, religion, literature, the politics of difference, resistance, energy transfers, ecology, memories, and the decline of empires. This broad set of topics is united by the central theme of power, examined under four headings: systems of power, cultures of power, disparities of power, and memory and decline. Taken together, these chapters offer a comprehensive and unique view of the imperial experience in world history.

 

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Walter Scheidel
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Medieval British Manuscripts
The scholarship and teaching of manuscript studies has been transformed by digitisation, rendering previously rarefied documents accessible for study on a vast scale. The Cambridge Companion to Medieval British Manuscripts orientates students in the complex, multidisciplinary study of medieval book production and contemporary display of manuscripts from c.600–1500. Accessible explanations draw on key case studies to illustrate the major methodologies and explain why skills in understanding early book production are so critical for reading, editing, and accessing a rich cultural heritage. Chapters by leading specialists in manuscript studies range from explaining how manuscripts were stored, to revealing the complex networks of readers and writers which can be understood through manuscripts, to an in depth discussion on the Wycliffite Bible.

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Cambridge University Press

 

This presentation is part of the French Culture Workshop Series

 

Co-sponsored by:
The Department of French and Italian, The Europe Center, the France-Stanford Center for Interdisciplinary Studies, and the Department of History

A History From Within: When Historians Write About Their Own Kin (DRAFT)

Online via Zoom: JOIN THE WEBINAR

Stéphane Gerson Professor of French, French Studies, and History New York University
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For generations, British thinkers told the history of an empire whose story was still very much in the making. While they wrote of conquest, imperial rule in India, the Middle East, Africa, and the Caribbean was consolidated. While they described the development of imperial governance, rebellions were brutally crushed. As they reimagined empire during the two world wars, decolonization was compromised. Priya Satia shows how these historians not only interpreted the major political events of their time but also shaped the future that followed.

Satia makes clear that historical imagination played a significant role in the unfolding of empire. History emerged as a mode of ethics in the modern period, endowing historians from John Stuart Mill to Winston Churchill with outsized policymaking power. At key moments in Satia’s telling, we find Britons warding off guilty conscience by recourse to particular notions of history, especially those that spotlighted great men helpless before the will of Providence. Braided with this story is an account of alternative visions articulated by anticolonial thinkers such as William Blake, Mahatma Gandhi, and E. P. Thompson. By the mid-twentieth century, their approaches had reshaped the discipline of history and the ethics that came with it.

Time’s Monster demonstrates the dramatic consequences of writing history today as much as in the past. Against the backdrop of enduring global inequalities, debates about reparations, and the crisis in the humanities, Satia’s is an urgent moral voice.

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Harvard University Press
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Priya Satia
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It would not be wrong to suggest that we have been undergoing a “global turn” in Ottoman studies for some time. Historians increasingly tend to situate the Ottoman experience in a world historical context in a comparative and connected fashion. Rather than an isolated imperial trajectory of Ottoman his-tory, which could only be explained through internal realities and meanings, some Ottomanists increasingly tend to link the Ottoman experience with cer-tain large-scale (e.g., global, Afro-Eurasian, European, Mediterranean, Indian Ocean) movements, transformations, and events. The “early modern” seems to be the key notion facilitating the Ottoman “global turn.” It helps scholars of the Ottoman world to “synchronize” Ottoman realities with structural changes in other parts of the world, particularly Europe, from the fifteenth to the nine-teenth centuries, during which we see increasing (and asymmetrical) interac-tions at a global scale. However, both the “global” and “early modern” turns come with certain limits and costs, which we should take into consideration and problematize.

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Journal of the Ottoman and Turkish Studies Association
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Ali Yaycioglu
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Does additional shareholder liability reduce bank failure? We compare the performance of around 4,400 state-regulated banks of similar size in neighboring U.S. states with different liability regimes during the Great Depression. We find that additional shareholder liability reduced bank failure by 30%. Results are robust to a diff-in-diff analysis incorporating National banks (which faced the same regulations in every state), and are not driven by other differences in state regulation, FED membership, or differential selection into state and nationally regulated banks. Our results suggest that exposing shareholders to more downside risk reduces bank risk taking.

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SSRN
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Peter Koudijs
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