Guarding Traditions and Laws—Disciplining Bodies and Souls: Tradition, science, and religion in the age of Ottoman reform
The Intertemporal Keynesian Cross
Making gender diversity work for scientific discovery and innovation
The long-term impact of employment bans on the economic integration of refugees
Where does the state come from? Two canonical answers have been interstate wars and contracts between rulers and the ruled in the early modern period. New scholarship has pushed back the historical origins of the European state to the Middle Ages, and focused on domestic institutions such as parliaments, universities, the law, inheritance rules, and cities. It has left open questions of the causes of territorial fragmentation, the structural similarities in state administrations, and the policy preoccupations of the state.
This paper uses a Lagrangian approach to provide sufficient conditions under which money burning expenditures are used in an optimal delegation contract. For comparison, we also establish simple sufficient conditions for the optimality of a cap allocation under a restricted set of preferences for a benchmark setting in which money burning is not allowed. We also apply our findings to a model of cooperation and to a model with quadratic preferences and families of distribution functions. In addition, we provide several comparative statics results.
A weasel word is a term used in academic or political discourse whose meaning is so imprecise or badly defined that it impedes the formulation of coherent thought on the subject to which it is applied, or leads to unsubstantiated conclusions. In this symposium we consider several key terms central to the study of postcommunist politics and discuss the extent to which they fall into this category. The terms discussed here include regime terminology, the notion of postcommunism, the geographic entity “Eurasia,” socialism, populism, and neoliberalism.
More than the persistent beat of a song or the structural frame of poetry, rhythm is a deeply imbedded force that drives our world and is also a central component of the condition of human existence. It’s the pulse of the body, a power that orders matter, a strange and natural force that flows through us. Virginia Woolf describes it as a “wave in the mind” that carries us, something we can no more escape than we could stop our hearts from beating.
Using millions of historical census records and modern birth certificates, we document that immigrants assimilated into US society at similar rates in the past and present. We measure cultural assimilation as immigrants giving their children less foreign names after spending more time in the United States, and show that immigrants erase about one-half of the naming gap with natives after 20 years both historically and today. Immigrants from poorer countries choose more foreign names upon first arrival in both periods but are among the fastest to shift toward native-sounding names.
At the Forefront of Political Psychology pays tribute to John L. Sullivan, one of the most influential political psychologists of his generation. Sullivan’s scholarly contributions have deeply shaped our knowledge of belief systems and political tolerance, two flourishing research areas in political psychology that are crucial to understanding the turbulence of our times.
That seafaring was fundamental to Roman prosperity in the eastern Mediterranean is beyond doubt, but a tendency by scholars to focus on the grandest long-distance movements between major cities has obscured the finer and varied contours of maritime interaction. This book offers a nuanced archaeological analysis of maritime economy and connectivity in the Roman east.
During the British Mandate for Palestine (1922–1948), Arabs and Jews repeatedly used the law to gain leverage and influence international opinion, especially in three dramatic and largely forgotten trials involving two issues: the interplay between conflicting British promises to the Arabs and Jews during World War I, and the parties’ rights and claims to the Wailing Wall.
“Populism” has claimed enormous amounts of popular and press attention, with the Brexit vote of 2016, the election of President Donald J. Trump, and the rise of self-proclaimed populists in Europe and elsewhere. But what exactly is populism? And is populism in Poland the same phenomenon as in the United States? Does populism have the same set of universal causes, or are there many paths to populist resurgence?
“Global Populisms and Their Challenges” finds that established mainstream political parties are the key enablers of populist challenges—and the key solution.
In the Holy Roman Empire 'no prince â can forbid men passage in the common road', wrote the English jurist John Selden. In practice, moving through one the most fractured landscapes in human history was rarely as straightforward as suggested by Selden's account of the German 'liberty of passage'.
In the context of interwar Poland, we find that Jews tended to be more literate than non Jews, but show that this finding is driven by a composition effect. In particular, most Jews lived in cities and most non-Jews lived in rural areas, and people in cities were more educated than people in villages regardless of their religion. The case of interwar Poland illustrates that the Jewish relative education advantage depends on the historical and institutional contexts.
When it came to how movies sounded, Stanley Kubrick was of a particular moment, but he seized that moment in a unique way. The moment — one might designate it as 1968, though it extends beyond the calendar year — was one that Kubrick shared with other innovative young filmmakers who sought to renegotiate how films were scored. The end of the Golden Age studio system brought with it an end to one kind of smoothed-over Hollywood sound. And the rise of the Hollywood auteur presented new opportunities to incorporate unusual types of music in mainstream cinema.
How do the successors to authoritarian ruling parties influence subsequent democratic party competition? The existing literature does not distinguish among these parties, nor does it differentiate among the distinct strategies of their adaptation to the collapse of authoritarian rule. As a result, the impact of these parties on democracy has been unclear and difficult to discern.
The field of text technologies is a capacious analytical framework that focuses on all textual records throughout human history, from the earliest periods of traceable communication—perhaps as early as 60,000 BCE—to the present day. At its core, it examines the material history of communication: what constitutes a text, the purposes for which it is intended, how it functions, and the social ends that it serves.
Many international policy problems, including climate change, have been characterized as global public goods. We adopt this theoretical framework to identify the baseline determinants of individual opinion about climate policy. The model implies that support for climate action will be increasing in future benefits, their timing, and the probability that a given country's contribution will make a difference while decreasing in expected costs.
This article argues that how the United Nations (UN) conceptualizes legitimacy is not only a matter of legalism or power politics. The UN’s conception of legitimacy also utilizes concepts, language and symbolism from the religious realm. Understanding the entanglement between political and religious concepts and the ways of their verbalization at the agential level sheds light on how legitimacy became to be acknowledged as an integral part of the UN and how it changes.
Modelling of emerging vector borne diseases serves as an important complement to clinical studies of modern zoonoses. This article presents an archaeo‐historic epidemiological modelling study of Rift Valley fever (RVF), using data‐driven neural network technology. RVF affects both human and animal populations, can rapidly decimate herds causing catastrophic economic hardship, and is identified as a Category A biodefense pathogen by the US Center for Disease Control.
(1) The “thing itself” of Heidegger’s thinking was Ereignis. (2) But Ereignis is a reinscription of what Being and Time had called thrownness or facticity. (3) But facticity/Ereignis is ex-sistence’s ever-operative appropriation to its proper structure as the ontological “space” or “clearing” that makes possible practical and theoretical discursivity. (4) Such facticity is the ultimate and inevitable presupposition of all activities of ex-sistence and thus of any understanding of being.
Edited by Sarah Ogilvie and Gabriella Safran
- Advances new arguments and theories about the development of lexicography and how changes in the nineteenth century resonate today
- Covers a wide range of languages, and represents the first time some of these dictionaries have been addressed by academic scholarship
- Draws on unpublished and archival material not previously analyzed in the literature
Thinking is much broader than what our science-obsessed, utilitarian culture often takes it to be. More than mere problem solving or the methodical comprehension of our personal and natural circumstances, thinking may take the form of a poem, a painting, a sculpture, a museum exhibition, or a documentary film. Exploring a variety of works by contemporary artists and writers who exemplify poetic thinking, this book draws our attention to one of the crucial affordances of this form of creative human insight and wisdom: its capacity to help protect and cultivate human freedom.
The goal of sex and gender analysis is to promote rigorous, reproducible and responsible science. Incorporating sex and gender analysis into experimental design has enabled advancements across many disciplines, such as improved treatment of heart disease and insights into the societal impact of algorithmic bias. Here we discuss the potential for sex and gender analysis to foster scientific discovery, improve experimental efficiency and enable social equality.
The fall of the Roman Empire has long been considered one of the greatest disasters in history. But in this groundbreaking book, Walter Scheidel argues that Rome’s dramatic collapse was actually the best thing that ever happened, clearing the path for Europe’s economic rise and the creation of the modern age.
The failure of mainstream political-party competition fueled the rise of populism in Europe. Popular anxieties about immigration, economics, or cultural change are not sufficient to explain the surge in populist support. Mainstream parties on both the center-left and the center-right have failed to represent constituencies, to articulate their needs, and to propose distinct policy solutions. The center-left has abandoned its traditional social-policy commitments, and the center-right has often failed to contain xenophobes and nativists.